2019年02月, 北海道大学, 令和元年度教育研究総長表彰受賞文学研究院　　　　　　　　　　　　　　　

岩野祐介著『無教会としての教会ー内村鑑三における「個人・信仰共同体・社会」』
ミシェル ラフェイ, 日本の神学, 54, 147, 152, 2015年
日本基督教学会, 日本語

内村鑑三と女性 : 外国人女性研究者の視点
ラフェイ ミシェル, 基督教學, 47, 58, 64, 2012年
北海道基督教学会 = Hokkaido Society of Christian Studies, 日本語

"Love" and "Righteousness" in Uchimura Kanzo's A Study of Romans
La Fay Michelle, Journal of the Graduate School of Letters, 5, 99, 105, 2010年03月
In order to uncover if Uchimura Kanzo's A Study of Romans is primarily about righteousness or about love, I carried out an analysis of three key words: love, righteousness, and faith. The results were intriguing. Uchimura considered the most important messages of "Letter to the Romans" to be in chapters 1-8, and he uses the key words righteousness and faith at a high frequency in the sections of A Study of Romans in which he addresses those chapters. However, the key word love occurs in the highest frequency in the sections about chapters 9-16 of Romans, precisely those chapters that Uchimura termed an "appendage" to the first half of Romans. In addition, in A Study of Romans,Uchimura considers love to be included in and dependent on righteousness, which in turn is completely dependent on faith. Therefore Uchimura's emphasis on righteousness and faith is internally consistent. His thoughts on love, however, are concerned with human relationships,are mainly moralistic and lack the transcendental quality of Christian love. Love, seen as a moral by Uchimura, is consistent with the findings of the previous research. Based on the above factors, the author concludes that A Study of Romans is mainly a book of faith and righteousness, not of love., 北海道大学, 英語

新渡戸稲造と内村鑑三の武士道
La Fay M, 基督教學, 45, 30, 39, 2010年
北海道基督教学会 = Hokkaido Society of Christian Studies, 日本語

内村鑑三におけるキリスト教的「愛」の表現(第四部会,<特集>第六十七回学術大会紀要)
ラフェイ ミシェル, 宗教研究, 82, 4, 1134, 1135, 2009年03月30日
日本宗教学会, 日本語

Uchimura Kanzo's Love-Hate Relationship with the Word "Love"
La Fay Michelle, Journal of the Graduate School of Letters, 4, 77, 85, 2009年03月
As a Christian, Uchimura undoubtedly thought about, analyzed and discussed the concept of love. However, he recognized the difficulty in translating the word and the concept into Japanese. Uchimura stressed the importance of taking into account the close relationship between language and systems of thought. In this paper, Buddhist and Confucian history and culture surrounding the Japanese character and character complexes for love are introduced. The Buddhist character complex "katsuai「渇愛」 is shown to be fundamentally human-centered whereas Christian love embodies a transcendent element since love is seen as coming from God. The author also demonstrates that Uchimura's negativity towards "emotional love" shows that he may have been influenced by the negative meaning of the Buddhist character complex "katsuai「渇愛」." Uchimura uses several different variations on the Japanese character for love "ai「愛」" to try and encompass the nuances in the Christian sense of the word love. In trying to distance himself from "emotional love," he adopted what he called "rational love" and in the end, this becomes strongly connected to morals but loses some of the transcendent nuance. In conclusion, Uchimura's treatment of love has both positive and negative aspects but those aspects are the result of an attempt to bring new meaning into an existing Japanese term., 北海道大学, 英語

Uchimura Kanzo's Use of Japanese Thoughts and Ideas in his Faith
La Fay Michelle, Journal of the Graduate School of Letters, 3, 77, 86, 2008年03月
Japanese individuals who became Protestant Christians during the Meiji era (1867-1912) did so at a time when their traditional lifestyle was undergoing a transition. The samurai background along with a quest for a new foundation for society and lifestyle was an important factor in the way that young Japanese assimilated Christianity and the Bible into their lives. I discuss Uchimura Kanzo and the way that he used Japanese thoughts and ideas in his faith. Looking at "how" Uchimura used Japanese thoughts and ideas in his faith will not only help us to understand some of Uchimura's methods but will also allow us to identify some of the fundamental characteristics that formed the foundation of his faith and life. Many important key terms were discovered including sincerity, loyalty, obedience, virtue, morality, and independence. The key Christian word, love, was not often seen in this investigation of Uchimura's integration of faith and culture. However, Uchimura may have seen the above key terms as being expressions of love., 北海道大学, 英語

李 慶愛著, 『内村鑑三のキリスト教思想-贖罪論と終末論を中心として-』, 九州大学出版会, 二〇〇三年一月一五日刊, A5判, 二三八頁, 四〇〇〇円+税
ラフェイ ミシェル, 宗教研究, 78, 1, 153, 157, 2004年06月30日
日本宗教学会, 日本語

An Analysis of the Meanings of Uchimura Kanzo's "Experiments."
LA FAY Michelle, 宗教研究, 73, 3, 51, 75,iii, 2000年
日本宗教学会, 英語

内村鑑三における「実験」の意味--その多様性の分析
ラフェイ ミッシェル, 宗教研究, 73, 3, 697, 721, 1999年12月
日本宗教学会, 日本語

内村鑑三の聖書論
ミッシェル ラフェイ, 基督教學, 33, 1, 19, 1998年07月
日本基督教学会北海道支部/北海道基督学会 = The Hokkaido Society of Christian Studies, 日本語

Japan: Fictions and Reality　　　　　　　　　　　　　　　
The myth of the loss of Japanese identity and its manifestations
Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika, 2020年, ［共著］

恋する人間ー人文学からのアプローチ　　　　　　　　　　　　　　　
鈴木幸人, 第6章 愛（ラブ）明治プロテスタントスタイル
北海道大学出版会, 2018年06月, ［共著］

新渡戸稲造に学ぶ　　　　　　　　　　　　　　　
弓巾, 和 順, 佐々木, 啓 編集, 第5章 新渡戸稲造と札幌農学校の国際人
北海道大学出版会, 2015年05月, ［共著］

なまら内村鑑三なわたしー二つの文化のはざまで　　　　　　　　　　　　　　　
ミシェル・ラフェイ
柏艪舎, 2011年05月, ［単著］

日本人のアイデンティティ喪失神話とその現れ　　　　　　　　　　　　　　　
ラフェイ・ミシェル
北海道基督教学会, 2023年08月11日, 口頭発表（一般）

The Myth of the Loss of Japanese Identity　　　　　　　　　　　　　　　
ラフェイ・ミシェル
JAPANologists' Playground 2018@Copernicus, 2018年11月29日, 英語, 口頭発表（基調）
［招待講演］, ［国際会議］

日本と韓国における女性宣教師の比較　　　　　　　　　　　　　　　
ラフェイ・ミシェル
東北アジア文化学会, 日本語, 公開講演，セミナー，チュートリアル，講習，講義等