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Sakurai Yoshihide
| Graduate School of Humanities and Human Sciences Division of Human Sciences Department of Sociology | Specially Appointed Professor |
現代宗教の社会学、宗教文化の比較社会学をめざして調査研究を行っています。タイでは20年、韓国・中国を含む東アジアの宗教文化研究を10年 ほど継続しており、留学生の大学院生と共にフィールドワークを実施しています。また、カルト問題と公共性の社会学も研究の柱です。近年は、ウェルビーイング/ウェルダイングと宗教学、政教関係のアジア・ユーラシアの比較研究もしております。
Researcher basic information
■ Degree■ URL
researchmap URLホームページURL■ Various IDs
J-Global ID■ Research Keywords and Fields
Research KeywordResearch Field■ Educational Organization
- Bachelor's degree program, School of Humanities and Human Sciences
- Master's degree program, Graduate School of Humanities and Human Sciences
- Doctoral (PhD) degree program, Graduate School of Humanities and Human Sciences
Career
■ CareerCareer
- Apr. 2004 - Present
Hokkaido University, Graduate School of Letters, 教授（社会システム科学講座） - Aug. 2013 - Mar. 2014
Faculty of Arts, Chinese University of Hong Kong, Department of Japanese Studies, visiting professor, China - Apr. 1996 - Mar. 2004
Hokkaido University, Faculty of Letters, 助教授 - Apr. 1997 - Jan. 1998
Mahasarakham University, Research Institute of Northeastern Culture, visiting professor, Thailand - Apr. 1992 - Mar. 1996
Hokkaido University, Faculty of Letters, 講師 - Apr. 1987 - Mar. 1992
北星学園女子短期大学家政学科, 専任講師 - Sep. 1990 - Mar. 1991
Chulalongkorn University, Social Research Institute, visiting researcher, Thailand
- Dec. 2004 - Present, Hokkaido University, 学位 博士（文学）取得 論文博士
- Apr. 1986 - Mar. 1987, Hokkaido University, Graduate School of Letters, 行動科学専攻 博士後期課程
- Apr. 1984 - Mar. 1986, Hokkaido University, Graduate School of Letters, Department of Behavior Science
- Apr. 1980 - Mar. 1984, Hokkaido University, Faculty of Letters, Chair of Religious Studies, Department of Philosophy
- Apr. 1977 - Mar. 1980, High School of Yagagata Higashi
- Sep. 2005 - Present
日本宗教学会, 理事/常務理事, Society - Oct. 2025 - Oct. 2027
日本社会学会, 理事, Society - Jul. 2022 - Jul. 2024
East Asian Society of Scientific Study of Religion, president, Society - Aug. 2014 - Aug. 2022
Research Committee 22 International Sociological Association, アジア地区理事, Society - Jul. 2011 - Jul. 2019
国際宗教社会学会(SISR), 理事(日本･アジア地区代表), Society - Jun. 2013 - 2016
日中社会学会, 理事, Society - Jul. 2000 - Jul. 2014
日本タイ学会, 理事, Society - Jun. 2011 - Jun. 2013
北海道社会学会, 会長, Society - Jun. 2009 - Jun. 2011
「宗教と社会」学会, 会長, Society - 2007 - 2008
東アジア宗教文化学会, 理事, Society
Research activity information
■ Papers- Ambiguous Boundaries of Religious Belief, Behavior, and Belonging in Japan: A Descriptive Analysis of Plural and Cultural Religiosity
Koki Shimizu; Yoshihide Sakurai
Journal for the Scientific Study of Religion, Wiley, 12 Apr. 2026, [Peer-reviewed], [Last author]
English, Scientific journal, ABSTRACT
This research note analyzes the ambiguous boundaries of religious identity, belief, and ritual behavior in Japan, drawing on data from a nationally representative postal survey conducted in 2024 ( N = 3947). The findings reveal widespread participation in Buddhist and Shinto rituals even among individuals who identify as nonreligious or atheist, as well as the prevalence of overlapping religious affiliations. Beliefs in gods and the afterlife also vary widely and do not align neatly with religious identity categories. These results highlight how religiosity in Japan is often expressed through culturally embedded practices and inherited traditions, rather than formal belief or institutional membership. A comparative review of other national surveys shows that minor changes in question wording can significantly affect reported religiosity. By documenting the plural and diffuse nature of Japanese religiosity, this study contributes to a more nuanced understanding of religion in East Asia and offers methodological insights for future cross‐cultural surveys. - 縮充の寺院仏教
櫻井義秀
現代宗教研究, 60, 103, 127, Apr. 2026, [Lead author]
Japanese - 統一教会問題の再燃－歴史的な構図
櫻井義秀
都市問題, 117, 3, 4, 11, Mar. 2026, [Invited], [Lead author]
Japanese, Scientific journal - 新宗教の概念で何を論じるのか
櫻井義秀
GRANTHA, 4, 1, 20, Mar. 2026, [Invited], [Lead author]
Japanese, Research institution - 旧統一教会問題－韓総裁逮捕が露わにした日韓の落差
櫻井義秀
世界, 12, 30, 35, Dec. 2025, [Invited], [Lead author]
Japanese, In book - ウェルビーイング（しあわせ）と現代仏教
櫻井義秀
真宗教学研究, 46, 45, 63, Dec. 2025, [Invited], [Lead author]
Japanese, Scientific journal - What is expected of contemporary Buddhism: Incorporating elderly people in the forest-dwelling period?
Yoshihide Sakurai
Bulletin of Chisan Education Center, 28, 16, 24, Jun. 2025, [Invited], [Lead author]
Research institution - The time of crisis for Japanese Buddhism is when we expect much from Buddhist studies.
Yoshihide Sakurai
Chisan Journal, 105, 5, 16, May 2025, [Invited], [Lead author]
Research institution - Dialogue: Cults and Religious Freedom in Japan
Yoshihide Sakurai; Masaki Goro
Contemporary Religions 2025, 129, 174, May 2025, [Invited], [Lead author]
Scientific journal - ‘Thinking Styles and Organizational Principles in Religious Movements during the Expansion Period (1976),’ Tsutomu Shiobara (author), Translated with commentary by Yoshihide Sakurai,
Yoshihide Sakurai
Key Texts for Japanese Sociology, 266, 285, Feb. 2025, [Invited], [Lead author]
Scientific journal - A Dependence on Correctness - Cults
sakurai yoshihide
Clinical psychology, 24, 6, 678, 682, Jun. 2024, [Lead author]
Japanese, Scientific journal - The Relationship between Religion and Politics in Modern Japan: A Comment on Ozaki's Paper
sakurai yoshihide
Horitsu Jiho, 96, 1, 89, 95, Jan. 2024, [Invited], [Lead author]
Japanese, Scientific journal - The Solution of the Unification Church Issue: The Limits of Demanding a 'Dissolution Order'
sakurai yoshihide
Sekai, 2023, 12, 81, 86, Dec. 2023, [Invited], [Lead author]
Japanese, In book - The Unification Church - The results of a lack of religious literacy and historical knowledge
sakurai yoshihide
Sekai, 2023, 8, 105, 109, Aug. 2023, [Invited], [Lead author]
Japanese, In book - To prevent Japan from becoming a 'cult heaven'
sakurai yoshihide
Chuokoron, 2023, 5, 132, 139, May 2023, [Invited], [Lead author]
Japanese, In book - カルト問題と関わった30年（1989~2019）
櫻井義秀
島薗進・末木文美士・大谷栄一・西村明編著『近代日本宗教史5巻 敗戦から高度成長へ』, 278, 281, Oct. 2021, [Lead author]
Japanese - 日本の新型コロナウイルス感染症への対応と顕在化した社会問題
櫻井義秀
21世紀東アジア社会学, 11, 22, 39, Jun. 2021, [Peer-reviewed], [Invited], [Lead author]
Japanese, Scientific journal - カルト・脱カルト (特集 人はみな傷ついている : トラウマケア)
櫻井 義秀
臨床心理学 = Japanese journal of clinical psychology, 20, 1, 82, 85, 金剛出版, Jan. 2020
Japanese - カルト・脱カルト
櫻井 義秀
臨床心理学-人はみな傷ついている-トラウマケア, 20, 1, 82, 85, Jan. 2020, [Invited]
Japanese, Scientific journal - 人口減少時代における＜限界化する＞宗教法人
櫻井 義秀
宗教法, 37, 95, 114, Oct. 2018, [Invited]
Japanese, Scientific journal - A management Perspective on the Mission Strategies and Global Organizational Structure of the Unification Church
SAKURAI Yoshihide
Smith,Wendy, Hirochika Nakamaki, Louella Matsunaga, and Tamasin Ramsay (eds,) Globalizing Asian Religions: Management and Marketing, Amsterdam University Press, 2018, 65, 84, 2018, [Peer-reviewed]
English - Sexual Abuse in a Korean Evangelical Church in Japan
Sakurai Yoshihide
Journal of Religion in Japan, 6, 3, 208, 240, Brill Academic Publishers, 2018, [Peer-reviewed], [Invited]
English, Scientific journal - 特集 主観的ウェル・ビーイングへの社会学的アプローチ 人は宗教で幸せになれるのか
櫻井 義秀
理論と方法, 32, 1, 80, 95, Jul. 2017, [Peer-reviewed], [Invited]
Japanese, Scientific journal - 論説 宗教は人をどのくらい幸せにするのか？－日本人の幸福感と宗教
櫻井 義秀
宗務時報, 121, 1, 19, 文化庁文化部, Mar. 2017, [Invited]
Japanese, Scientific journal - 特集論文 現代東アジアの宗教をどうとらえるか
櫻井 義秀
日中社会学研究, 24, 30, 44, Nov. 2016, [Invited]
Japanese, Scientific journal - Buddhism and Modernity in Thailand(Secularism and Nation in Modern Asia: Toward a Post-Secularization Theory,Panels,Research Reports,THE PROCEEDINGS OF THE SEVENTY-FOURTH ANNUAL CONVENTION OF THE JAPANESE ASSOCIATION FOR RELIGIOUS STUDIES)
SAKURAI Yoshihide
Journal of religious studies, 89, 45, 46, Japanese Association for Religious Studies, 2016
Japanese - Commentary and Questions : Religious Pluralism and Its Conflict(The Future of Religion, the Future of Religious Studies,Public Symposium,THE PROCEEDINGS OF THE SEVENTY-FOURTH ANNUAL CONVENTION OF THE JAPANESE ASSOCIATION FOR RELIGIOUS STUDIES)
SAKURAI Yoshihide
Journal of religious studies, 89, 25, 28, Japanese Association for Religious Studies, 2016
Japanese - （書評へのリプライ）櫻井義秀・外川昌彦・矢野秀武編著『アジアの社会参加仏教―政教関係の視座から―』
櫻井 義秀; 外川 昌彦; 矢野 秀武
宗教と社会, 22, 0, 75, 76, 「宗教と社会」学会, 2016
Japanese - 傾聴する仏教
櫻井 義秀
宗教と社会貢献, 5, 1, 77, 104, Jun. 2015, [Peer-reviewed]
Japanese, Scientific journal - Trend: On Our Book Sociology
SAKURAI Yoshihide
Contemporary Sociological Studies, 28, 21, 34, Hokkaido Sociological Association, 2015
Japanese - Summary of Panel Presentations(The Role of Buddhist Temples in Depopulated Society: Case Studies of Jodo Shinshu Temples in Japan,Panels,THE PROCEEDINGS OF THE SEVENTY-THIRD ANNUAL CONVENTION OF THE JAPANESE ASSOCIATION FOR RELIGIOUS STUDIES)
SAKURAI Yoshihide
Journal of religious studies, 88, 81, 82, Japanese Association for Religious Studies, 2015
Japanese - The Jodo Shinshu Otani Sect in Depopulated Areas of Hokkaido(The Role of Buddhist Temples in Depopulated Society: Case Studies of Jodo Shinshu Temples in Japan,Panels,THE PROCEEDINGS OF THE SEVENTY-THIRD ANNUAL CONVENTION OF THE JAPANESE ASSOCIATION FOR RELIGIOUS STUDIES)
SAKURAI Yoshihide
Journal of religious studies, 88, 75, 76, Japanese Association for Religious Studies, 2015
Japanese - Hope and Relationship in Depopulating Japan : "Well-being" and Social Capital(
Religion and Happiness)
SAKURAI Yoshihide
Journal of religious studies, 88, 2, 315, 342, Japanese Association for Religious Studies, 30 Sep. 2014
Japanese, Recent depopulation and globalization will transform Japanese society in the near future. While family and community are going through the process of individualization, it is a prerequisite that labor and welfare institutions must be reconstructed regarding individuality. As a result, the state must take up the traditional risk-hedge function of communality, and also promote a sense of self-responsibility due to the current stagnant economy. Therefore people have became more anxious about their life, and their sense of well-being has declined. Under such circumstances religion is no longer in a stable condition. Religions that cannot meet people's needs and aspiration will fade out because of the decline of conventional communality of regions and households, which used to be the economic base of shrine Shinto and temple Buddhism. Referring to current research of happiness and well-being, this paper first studies the relation between peoples' subjective well-being and their social capital, and then discusses the agenda of contemporary religions. People become more satisfied and have a sense of hope when they develop an intimate and meaningful relationship with others, through which they can also feel self-esteem and have a positive attitude. Are contemporary religions able to fulfill these sincere requests? - 2-1 アジアの宗教とソーシャル・キャピタル（テーマセッション2 宗教とソーシャル・キャピタル)
櫻井 義秀; 濱田 陽
宗教と社会, 20, 138, 139, 「宗教と社会」学会, 2014
Japanese - 論説 人口減少社会における心のあり方と宗教の役割
櫻井 義秀
宗務時報, 115, 1, 18, Dec. 2013, [Invited]
Japanese, Research institution - 限界寺院からソーシャル・キャピタルの寺院へ
櫻井 義秀
社会と調査, 10, 97, 101, Oct. 2013
Japanese, Scientific journal - 現代日本の宗教社会学が挑むべき課題
櫻井 義秀
実証的宗教社会学の学縁, 1, 1, 136, 142, Aug. 2012
Japanese, Research society - Theravada Buddhist Temple to Take Care of the People Living with HIV/AIDS in Thailand : A Case Study of Phrabatnampu Temple
櫻井 義秀
タイ研究, 12, 21, 41, 日本タイ学会, Jul. 2012, [Peer-reviewed]
Japanese, Scientific journal - The Perspective of Social Capital Theory and Religion
櫻井 義秀
宗教と社会貢献, 1, 1, 27, 51, 「宗教と社会貢献」研究会, Apr. 2011
Japanese, 本稿では、現代の宗教研究においてソーシャル・キャピタル論を導入する意義を確認したい。まず1 節で、「無縁社会」「孤族」と評される現代日本における社会的絆（ソーシャルキャピタル）の弱体化を概観する。次に、宗教の制度・組織に関わることにより互恵性・信頼が醸成され、社会参加や（民主主義・経済発展の基礎となる）市民社会の形成が進展するというソーシャル・キャピタル論の理論的射程を、理論の概要（2 節）、思想史的背景（3 節）、社会分析論（4 節）の諸点から検討する。事例の検討としては、アメリカのキリスト教（5節）とタイ上座仏教（6 節）を取りあげ、宗教がソーシャル・キャピタルと関係していることをどのような問題構成と方法論において実証していくのかを考察する。最後に、7 節の結論において理論と実証研究の課題を総括したい。This paper evaluates the extent to which the theory of social capital contributes to religious studies that focus on various types of social engagement by religions.The first section illustrates the degrading social integration in contemporary Japan, which was described recently as a "no relationship society" and "isolated tribes." It also describes how the public administration promotes the restoration of social capital that omplements social services for disabled and disadvantaged people. Next, sociological reviews are undertaken on the theoretical dimension (in the secondsection), philosophical thought (in the third section), and analytical framework (in the fourth section) in order to consider the hypothesis that involvement in a religious congregation develops the reciprocal and trusting consciousness so that social engagement and participation in civil society are well organized. Then the authorconsiders the cases of American Christian hurches (in the fifth section) and Thai Theravada Buddhist temples (in the sixth section) and critically investigates previous research in terms of their perspective and methodology. Finally, in the conclusion, future challenges for this study will be proposed. - 東アジアにおける宗教文化変容の比較研究 特集：国際比較調査の困難性と可能性
社会と調査, 7, 42, 50, 2011 - タイにおける」＜都市－農村＞関係の変動と再編―社会的排除・包摂の視点から
タイ研究, 11, 89, 106, 2011 - 宗教の社会貢献活動（1）―問題の射程と全国教団調査
北海道大学文学研究科紀要, 133, 103, 154, 2011 - Ainu Religious Consciousness and Challenges of Cultural Preservation
Living Conditions and Consciousness of Present-day Ainu, 107, 115, 2011 - Social Disparity and the Pop Spiritualism in Recent Japan
Journal of the Graduate School of Letters, 6, 27, 38, 2011 - Geopolitical Mission Strategy The Case of the Unification Church in Japan and Korea
Sakurai Yoshihide
JAPANESE JOURNAL OF RELIGIOUS STUDIES, 37, 2, 317, 334, 2010
English, Scientific journal - 「東アジアにおける冥婚文化の比較研究―日本からの視点―」
『東Asia宗教文化研究』, 1号, 221, 247, 2009 - Conflict Between Aum Critics and Human-Rights Advocates in Japan
Cultic Studies Review, 7, 3, 254, 278, 2009 - 「統一教会の研究（2）―教説―」
北海道大学文学研究科紀要, 33, 94, 2009 - 「『宗教』と『カルト』のあいだ」
『宗教研究』, 361, 165, 190, 2009 - The Cult Problem in Present-Day Japan
Sakurai Yoshihide
Journal of the graduate school of letters, 3, 29, 38, Hokkaido University, Mar. 2008
English, This paper was originally presented at the International Symposium on Cultic Studies, held on December 6-8, 2007, at Shenzhen China, which was sponsored by Institute of World Religions, Chinese Academy of Social Sciences. This institution made strong effort to study the activities of the Falun Gong inside/outside of China,because Chinese communist party was very concerned about the upsurge of this religious movement and finally banned any activities of Falun Gong in July 22, 1997. Falun Gong,foundered by Li Hongzhi in 1992, rapidly expanded its missionary in China and evoked cult controversy over believers'devotion to Li Hongzhi in China. Conversely, human rights watch groups and refugees of Falun Gong in western countries criticized Chinese government and strongly demanded immediate cessation of its repression. Although Chinese government as well as Chinese Academy has not changed official position to Falun Gong,they seem to have acknowledged that a cult issue is problematic. Chinese history has too many cases to enumerate spiritual cults and religious millennialism that were heretic(淫祠) and subversive(邪教) from the perspective of successive imperial dynasties. Even if Falun Gong is considered to have the same character, it cannot be sufficient reason of political restriction in a country where freedom of religion constitutionally guaranteed. They consider the necessity of legitimacy not only of Chinese legislation but also of universal criteria, so that they called experts of cult issue from the western countries(England, Germany, Canada, USA)as well as Asian (India, Singapore, Hong Kong, Taiwan, South Korea, and Japan). I was only participant from Japan and reported Japanese cult controversy in present day Japan. This paper first introduces recent cult controversy and review cultic studies in Japan. Then I will illustrate major controversial cults(Aum Supreme Truth Cult-Aleph in present, Unification Church, and JMS from South Korea) and minor cultic groups (Hallelujah Community Church, Makomo Shrine, and Home of Heart). The latter is small independent Religious Corporation or self-awareness therapy group. Last I will explain about the social background where such cults and spiritual movement emerged in Japan and point out the fragility that some Japanese as well as victimized cult members hold, which should be overcome in near future. - Sociology, Thai Studies in Japan,1996-2006:Globalization and Regional Social Change
The Japanese Society for Thai _Studies, 33, 52, 2008 - 若者とカルトー書き換えられる記憶のゆくえ
現代のエスプリ ーカルト 心理臨床の視点から, 490, 150, 159, 2008 - 統一教会の研究（1）―入信・回心・脱会―
北海道大学文学研究科紀要, 126, 105, 234, 2008 - 『カルト』問題研究の展開と課題
宗教と社会, 13, 255, 274, 2007 - キャンパス内のカルト問題―学生はなぜ摂理にはいるのか
高等教育ジャーナル－高等教育と生涯学習, 15, 1, 13, 2007 - The Structure of Abuse in a Religious Group: The Case of the Holy God Central Church
Journal of the Graduate School of Letters, vol.2, 17, 29, 2007 - 東北タイの寺院と地域社会―ガマラーサイ郡の寺院悉皆調査よりー
北海道大学文学研究科紀要, 第121号, 171, 269, 2007 - 『現代社会と宗教』を見渡すための30冊
中央公論, 2月号, 270, 283, 2007 - 分野別研究動向（地域研究、東南アジア）グローバリゼーションと地域社会変動
社会学評論, 225号, 204, 217, 2006 - 生涯学習社会における人文学（ヒューマニティ）の役割－「宗教情報フォーラム」の実践報告－
高等教育ジャーナル－高等教育と生涯学習－, 第14号, 171, 182, 2006 - 東北タイの仏教と開発－三調査比較－
北海道大学文学研究科紀要, 第120号, 1, 79, 2006 - カルトの被害をどう食い止めるか
中央公論, 10月号, 142, 149, 2006 - The Risk of Religious Freedom: Asking the Meaning of Terrorism by Aum Shinrikyo
Journal of the Graduate School of Letters, 1, 31, 43, 2006 - 「カルト」を問題化する社会とは－第１回ICSA（国際カルト研究学会）マドリッド大会報告－
『宗教と社会』, 第12号, 97, 109, 2006 - カルトからの回復
日本脱カルト協会会報, 第10号, 4, 21, 2006 - 南タイにおける暴力の問題－国際タイセミナーにおける研究動向から－
北海道大学文学研究科紀要, 第118号, 183, 236, 2006 - 「『カルト』と暴力－オウム真理教の教団戦略とその破綻－」
『日本脱カルト協会会報』, 第9号, 20, 34, 2005 - 「『カルト』問題と社会秩序（２）－脱会カウンセリングと信教の自 由－」
北海道大学文学研究科紀要, 第117号, 109, 157, 2005 - 「タイにおける継続型高等教育の展開」
『年報タイ研究5号』, 19, 36, 2005 - 「現代日本の宗教社会学における調査研究の動向」<韓日宗教フォーラム第三回学術大会同ハングル訳>
『宗教と儀礼』, pp.123-141pp.114-129, 2005 - Sakurai Yoshihide, 2005, ‘The Conversion of Young Woman and Housewives in the Japanese Unification Church and its Gender Implications,’ eds. By Tomek Bogdanowicz, East Asian Studies Hokkaido: Occasional Paper vol.3 pp. 56-65
2005 - 「『カルト』問題における調査研究の諸問題－フレーミングとナラティブをめぐって－」
『年報 社会科学基礎論研究』, 第4号, 57, 75, 2005 - 「宗教の社会的貢献－その条件と社会環境をめぐる比較宗教・社会論的考察－」
『宗教と社会』, 第11号, 163, 184, 2005 - 「高等教育の発展戦略と教育課題－タイとオーストラリアのコラボレーション－」
『高等教育ジャーナル－高等教育と生涯学習－』, 第13号, 81, 93, 2005 - 「カルト論の現代的射程」
『現代社会学研究』, 17, 1, 19, 2004 - 「カルト問題と社会秩序(1)－麻原判決とオウム報道－」
『文学研究科紀要』, 114号, 163, 221, 2004 - Yoshihide Sakurai, 2004, ‘A Cult Controversy and Freedom of Religion: The Case of an Illegal Missionary Work Lawsuit and Exit Counseling for Unification Church Members,’ Cultic Studies Review vol.3-3 pp.183-201*
2004 - 「宗教と社会開発－東北タイの開発僧－」
櫻井 義秀
『印度哲学仏教学』, 19号, 245, 275, 北海道印度哲学仏教学会, 2004
Japanese, 本稿では、東北タイの開発僧と呼ばれる僧侶の社会開発実践を紹介する。その際、宗教が社会制度や社会運動として、社会形成に貢献する条件を一般的な開発論と、タイの社会史的コンテキストの中で考察する。一章では20世紀後半のグローバリゼーションと反グローバリゼーションの運動をテロリズムの背景を探るという形で、社会階層論から説明を試みる。二章において、宗教が社会形成に果たす機能を考察するために、社会開発論における文化的な社会資本論について言及し、宗教制度が社会資本になりうる可能性を論じる。三章は、タイの上座仏教全体について説明し、開発僧に関わる先行研究の議論を紹介した上で、本稿のハイライトである開発僧の事例を筆者の調査研究の知見から説明する。 - 「現代のカルト問題と宗教情報教育の可能性」
『高等教育ジャーナル－高等教育と生涯学習』, 12号, 51, 60, 2004 - 「現代タイ社会論の課題－「共同体文化論」「市民社会論」をめぐって－」
『現代社会の社会学的地平－小林甫教授退官記念論文集－』, 60, 75, 2004 - 「『マインド・コントロール』論争と裁判－『強制的説得』と『不法行為責任』をめぐって」
北海道大学文学研究科紀要, 109, 59, 175, 2003 - 「『関心共同圏』としての市民社会形成－東北タイ日本語教育支援型NPOの活動を事例に－」
北海道大学文学研究科紀要, 111, 119, 155, 2003 - 「日本の『カルト』問題－韓国に嫁いだ日本統一教会女性信者の事例－」<櫻井義秀同論文韓国語訳（ハングル略）pp.119-136 2003*>
『日本近代學研究』, 第7輯, 103, 118, 2003 - 「宗教/ジェンダー・イデオロギーによる『家族』の構築－統一教会女性信者を事例に－」
『宗教と社会』, 9号, 43, 66, 2003 - Sakurai Yoshihide, 'A Comparative Study of Higher Education In Thailand and Japan: Several Issues Regarding the Independent State University Administrative Corporations,' John Renner and Jim Cross ed., Higher Education Without Borders-Sustainable Devel・・・
2003
Sakurai Yoshihide, 'A Comparative Study of Higher Education In Thailand and Japan: Several Issues Regarding the Independent State University Administrative Corporations,' John Renner and Jim Cross ed., Higher Education Without Borders-Sustainable Development in Higher Education EDU-COM 2002, 2003 pp.313-321* - The Tasks of NGOs in Rural Development in Northeastern Thailand: the Debate on the Formation of Civil Society
北海道大学文学研究科紀要, 107, 73, 112, 2002 - Mixed Marriage in Japan: the Feminist Critical Perspective and Regional Counterargument
北海道大学文学研究科紀要, 106, 127, 148, 2002 - 「『宗教被害』と人権・自己決定をめぐる問題－統一教会関連の裁判を中心に－」
『現代社会学研究』, 15巻, 63, 81, 2002 - 「東北タイ地域開発における開発NGOの課題ム市民社会論との関わりでー」
『タイ研究』, 1号, 1, 18, 2001 - 「地域開発に果たす僧侶の役割とその社会的機能-東北タイの開発僧を事例にー」
『宗教と社会』, 6号, 27, 46, 2000 - Sakurai Yoshihide, Cult Controversy and Anti-Cult Movement In Japan since 1995: Case Study of a New Religious Cult, the Tenchi-Seikyo, Affiliated with the Unification Church, 北海道大学文学研究科紀要 101 pp.193-226 2000年
2000 - Yoshihide Sakurai, 'The Role of Buddhist Monks In Rural Development and Their Social Function In Civil Society, Tai Culture vol.＊no.2 Southeast Asia Communication Center December 1999 pp.108-124
1999 - 「在タイ日系鉛筆製造企業における労働者のアイデンティティ形成と生活構造」
『社会学評論』, 49巻, 第4号, 549, 567, 1999 - 「タイ・アイデンティティと文化研究ーチャティプ・ナートスパー氏による共同体文化論の検討を中心にー」
『現代社会学研究』, 第11号, 49, 69, 1998 - 「東北タイの大学教育と地域社会研究ー1997年マハサラカーム大学の事例ー」
『現代社会学研究』, 第11号, 87, 99, 1998 - 「新宗教教団の形成と地域社会との葛藤」
『宗教研究』, 317号, 75, 99, 1998 - 「新宗教教団の形成と社会変動－近・現代日本における新宗教研究の再検討－」
『北海道大学文学部紀要』, 46, 1, 111, 194, 1997 - 「新宗教教団の形成と社会変動ー近・現代日本における新宗教研究の再検討ー」
『北海道大学文学部紀要46-1号』, 111, 194, 1997 - 「オウム真理教現象の記述をめぐる一考察ーマインド・コントロール言説の批判的検討ー」
『現代社会学研究』, 第9号, 74, 101, 1996 - 「実践宗教の構成と社会変容ー東北タイ農村社会を事例にー」
『社会学評論』, 46巻, 第3号, 327, 347, 1996 - 「『開発』の言説支配と対抗的社会運動」
『現代社会学研究』, 第8号, 28, 59, 1995 - 「家族における互酬性の規範と死者供養 -タイ東北部農村家族を事例に-」
『現代社会学研究』, 第5号, 133, 163, 1992 - 「短期大学における自己評価の可能性」
『北星学園女子短期大学紀要28号』, 1, 100, 1992 - 「消費者被害ー霊感商法を中心に」
『北星学園女子短期大学紀要27号』, 53, 91, 1991 - 「世俗化過程におけるカルト宗教の位置づけ」
『北星学園女子短期大学紀要26号』, 1, 15, 1990 - 'Aspects of Japanese Development Cooperative Activities in Thailand'
『北星学園女子短期大学紀要27号 』, 105, 138, 1990 - 「家と祖先崇拝ー山形県東村山郡黒澤を事例にー」
『社会学評論』, 154号, 119, 136, 1988 - 「市民宗教研究所説ーR.N.Bellahの緒論をめぐってー」
『北星学園大学女子短期大学紀要24号』, 51, 76, 1987
- On Religious Literacy
sakurai yoshihide, Contemporary Religious Studies, 58, 131, 154, Oct. 2024, [Invited], [Lead author]
Japanese, Introduction research institution - The murder of former Prime Minister Abe Shinzo exposes the Unification Church
sakurai yoshihide, Contemporary Religious Studies, 57, 138, 177, Oct. 2023, [Invited], [Lead author]
Japanese, Introduction research institution - 書評 柳川悠二『永遠のPL学園』
櫻井 義秀, 北海道新聞, May 2017
Japanese - Book Reviews : Reply
櫻井 義秀, 現代社会学研究 = Contemporary sociological studies = Gendaishakaigaku kenkyu, 30, 51, 54, 2017
北海道社会学会, Japanese - 書評と紹介 井上順孝責任編集・宗教情報リサーチセンター編『〈オウム真理教〉を検証する : そのウチとソトの境界線』
櫻井 義秀, 宗教研究 = Journal of religious studies, 90, 1, 171, 177, Jun. 2016
日本宗教学会, Japanese - 岡本亮輔著『聖地巡礼―世界遺産からアニメの舞台まで
櫻井 義秀, 宗教と社会, 22, 155, 155, Jun. 2016
Japanese, Book review - 津村文彦著『東北タイにおける精霊と呪術師の人類学』
櫻井 義秀, 宗教と社会, 22, 94, 97, Jun. 2016
Japanese, Book review - 報告2 カルト問題研究を開拓してきて」（テーマセッション ポストオウム研究の課題と展望―地下鉄サリン事件の地点から）
櫻井 義秀, 宗教と社会, 22, 132, 134, Jun. 2016
Japanese, Report scientific journal - 学生支援・カルト問題対応と宗教文化教育」フォーラム報告「いま、若者たちのなかで何が起こっているのか
櫻井 義秀, キリスト教育論集, 24, 106, 110, Mar. 2016
日本キリスト教教育学会, Japanese, Report scientific journal - <書評会報告>櫻井義秀・外川昌彦・矢野秀武編『アジアの社会参加仏教 : 政教関係の視座から』リプライ1 : 東アジアの宗教関係
櫻井 義秀; Sakurai Yoshihide; サクライ ヨシヒデ, 宗教と社会貢献, 5, 2, 123, 131, Oct. 2015
「宗教と社会貢献」研究会, Japanese - リチャード・ガードナー/村上辰雄編『宗教と宗教学の間―新しい共同体への展望』
櫻井 義秀, 週刊読書人, 4, 4, Oct. 2015
Japanese, Book review - 白波瀬達也『宗教の社会貢献を問い直す－ホームレス支援の現場から』
櫻井 義秀, 宗教研究, 89, 1, 412, 417, Sep. 2015
Japanese, Book review - 塚田穂高『宗教と政治の転轍点』
櫻井 義秀, 図書新聞, 2, 2, Aug. 2015
Japanese, Book review - リプライ 櫻井義秀『カルト問題と公共性－裁判・メディア・宗教研究はどう論じたか
櫻井 義秀, 宗教と社会, 21, 95, 96, Jun. 2015
Japanese, Book review - 報告2 テーマセッション・プロジェクトの動向
櫻井 義秀, 宗教と社会, 21, 125, 130, Jun. 2015
Japanese, Report scientific journal - Active listening by Buddhist Monks
Sakurai Yoshihide, 宗教と社会貢献, 5, 1, 29, 53, Apr. 2015
This paper considers social exclusion in modern society through the lens of child poverty, arguing that exclusion should be addressed through provision of mental support as well as livelihood security. In particular, the practice of active listening, which aims to respond to modern people's needs for recognition and self-esteem, is examined. The case studies considered here show that self-recognition and recognition by others are important elements of care. Moreover, clinical religion guided by religious scholars and Buddhist monks should not be limited to unidirectional active listening between care-givers and care receivers, but should be the basis for constructing reciprocal relations in community. This point is illustrated through the case of a Buddhist priest in Fujisato-cho, Akita prefecture, who became the key person in creating collaboration between the local administration and social welfare providers.本稿では、子どもの貧困を糸口として現代社会における社会的排除の問題と考え、社会支援には生活基盤を確保するためのアプローチと精神的支援のアプローチがあることを確認する。その上で、現代人が求める承認欲求に応えようという傾聴の実践をさまざまな角度から捉え、自己承認や他者からの承認がケアにとって重要であることを論じる。宗教者や宗教学者によって提案された臨床宗教にとって課題となることは、傾聴の実践を一方的なケアの提供者・享受者の関係にとどめることなく、互酬的なケアのコミュニティ作りに関わっていくことだろう。その点で秋田県藤里町の事例は、僧侶がキーパーソンとなり、行政や社会福祉協議会と連携して地域福祉を実現する格好のケースとして参照されるものとなる。, 「宗教と社会貢献」研究会, Japanese - <書評> 國學院大學研究開発推進センター編 古沢広祐責任編集『共存学2―災害後の人と文化 ゆらぐ世界―』
櫻井 義秀; Sakurai Yoshihide; サクライ ヨシヒデ, 宗教と社会貢献, 5, 1, 95, 101, Apr. 2015
「宗教と社会貢献」研究会, Japanese - 自著紹介『大学のカルト対策』
櫻井 義秀, 現代社会学研究, 27, 73, 76, Aug. 2014, [Invited]
Japanese, Report scientific journal - 宗教とソーシャル・キャピタル (2013年度学術大会・テーマセッション記録)
櫻井 義秀, 宗教と社会 = Religion & society, 20, 137, 146, 2014
「宗教と社会」学会, Japanese - On My Book Cults in Campus
SAKURAI Yoshihide, Contemporary Sociological Studies, 27, 73, 76, 2014
Hokkaido Sociological Association, Japanese - 査読という仕事－教育・研究支援のために
櫻井 義秀, 現代社会学研究, 26, 93, 101, Aug. 2013, [Invited]
Japanese, Report scientific journal - 板井正斉著, 『ささえあいの神道文化』, 弘文堂, 2011年6月刊, A5判, 235頁, 4,200円(書評とリプライ)
櫻井 義秀, 宗教と社会, 19, 139, 142, 15 Jun. 2013
「宗教と社会」学会, Japanese - コメント1 宗教社会学から(社会参加を志向する宗教の比較研究-エンゲイジド・ブッディズム(社会参加仏教)を考える-,テーマセッション1,「宗教と社会」学会・創立20周年記念企画,2012年度学術大会・テーマセッション記録)
櫻井 義秀, 宗教と社会, 19, 19, 185, 186, 15 Jun. 2013
「宗教と社会」学会, Japanese - 井上ウイマラ・葛西賢太・加藤博己編, 『仏教心理学キーワード事典』, 春秋社, 2012年5月刊, A5判, 378頁, 3,990円
櫻井 義秀, 宗教と社会, 19, 19, 215, 215, 15 Jun. 2013
「宗教と社会」学会, Japanese - 金子曉嗣監修, 松島公望・河野由美・杉山幸子・西脇良編, 『宗教心理学概論』, ナカニシヤ出版, 2011年11月刊, A5判, 248頁, 3,570円
櫻井 義秀, 宗教と社会, 19, 19, 216, 216, 15 Jun. 2013
「宗教と社会」学会, Japanese - 座談会 『オウム真理教事件』を大学生にどう伝えるか
櫻井 義秀, 宗教と現代がわかる本2013, 7, 152, 171, Jun. 2013, [Invited]
Japanese, Introduction commerce magazine - Summary of Panel Presentation(Transnational Religions in Korea and Japan,Panels,Research Reports,THE PROCEEDINGS OF THE SEVENTY-FIRST ANNUAL CONVENTION)
SAKURAI Yoshihide, Journal of religious studies, 86, 4, 847, 848, 30 Mar. 2013
Japanese Association for Religious Studies, Japanese - 調査実習の事例報告 限界寺院からソーシャル･キャピタルの寺院へ : 北海道大学文学部社会システム科学講座の調査実習
櫻井 義秀, 社会と調査, 10, 97, 101, Mar. 2013
社会調査協会 ; 2008-, Japanese - Referee Reading for the Support of Education and Research
SAKURAI Yoshihide, Contemporary Sociological Studies, 26, 93, 101, 2013
Hokkaido Sociological Association, Japanese - INOUE Nobutaka and Religious Information Research Center, eds., Aum Shinrikyo in the Information Age
SAKURAI Yoshihide, Journal of religious studies, 86, 1, 168, 174, 30 Jun. 2012
Japanese Association for Religious Studies, Japanese - 書評へのリプライ(『はじめて学ぶ宗教-自分で考えたい人のために-』)(書評とリプライ)
島薗 進; 中村 圭志; 櫻井 義秀; 岡田 典夫; 小澤 浩, 宗教と社会, 18, 18, 81, 83, 16 Jun. 2012
「宗教と社会」学会, Japanese - Is Religion Social Capital in Japan?
Sakurai Yoshihide; Terazawa Shigenori, Journal of the Graduate School of Letters, 7, 21, 29, Mar. 2012
This paper was originally presented at the Beijing Forum 2010, held on November5th-7th, 2010, at Beijing China, which was sponsored by the Peking University, the BeijingMunicipal Commission of Education and the Korea Foundation for Advanced Studies. Theobjective of this forum is to promote the study of humanities and social sciences in the Asia-Pacific region,and the theme of 2010 was"The Harmony of Civilizations and Prosperity for All―Commitments and Responsibilities for a Better World."This term "harmony"was used by the Chinese state leaders, and given the rapid transitrailway the name"和諧号."Inside China, it is used as"harmonious society(和諧社会)"and alsoit means the realization of the"harmonious world (和諧世界)"in international relations. PRCPresident Hu Jintao proposed the concept of"the harmonious world"at the Asia African summitmeeting in 2005,when it was extended to various fields such as politics,economy,culture,security,and environment. It is China to carry out not by an idea but by a substantial policy and stateapparatus in order to adjust the structure of the conflicts among different interest groups as wellas nations.The Beijing forum is a part of politics that aimed at "harmonious society,"and the world ofarts and sciences is not unrelated to political practice,either. Therefore,my paper was given thepolitical meaning that contributes to the construction of the humanities researchers'networkwhich leads to "harmonious world"of East Asia.In addition to that,it is obvious that religions carry out charitable actions under the controlof Chinese religious policy. Probably, in that sense my argument that discussed whether religionscontributed to the formation of social capital was understood as a thing in alignment withChinese political intention. It is the right science in China that a scientific result contributes topolitics.Apart from Chinese context,my paper aims at seeing the social context of religion carryingout social actions in Japanese society. This paper focuses on the role of religious institutions,organizations,and the spirit of cultivating reciprocity,trust,and social networks,which developssocial engagement. First, I will glance at "individualization of a family, neighborhood, andworkplace"in recent Japan,which resulted from the low birthrate and longevity, differentiationin class and regions, and various social changes in globalization. Second, I will review thetheory of social capital and the academic literatures of social services and social capital provide by Christianity in the US and Theravada Buddhism in Thailand. Last, I will extend my argument to the case of Japan, where both religious pluralism and secularism are institutionalized., Graduate School of Letters, Hokkaido University, English - アイヌ民族の宗教意識と文化伝承の課題
櫻井 義秀, 北海道アイヌ民族生活実態調査報告 : Ainu Report, 1, 97, 104, Jan. 2012
現代アイヌの生活と意識 : 2008年北海道アイヌ民族生活実態調査報告書. 小山透編著, 北海道大学アイヌ・先住民研究センター, Japanese - Theravada Buddhist Temple to Take Care of the People Living with HIV/AIDS in Thailand : A Case Study of Phrabatnampu Temple
佐々木 香澄; 櫻井 義秀, 年報タイ研究, 12, 21, 41, 2012
日本タイ学会, Japanese - 著者からのリプライ(宗教社会学・教団研究の現在と社会との接点-櫻井義秀・中西尋子『統一教会』を検討する-,テーマセッション2,2011年度学術大会・テーマセッション記録)
櫻井 義秀; 中西 尋子, 宗教と社会, 18, 0, 133, 135, 2012
「宗教と社会」学会, Japanese - 書評 : 大田俊寛著,「オウム真理教の精神史 : ロマン主義・全体主義・原理主義」,春秋社,2011年刊行
櫻井 義秀, 週刊読書人, 2011, 4, 4, 08 Jul. 2011
読書人, Japanese - Mission Strategy of the Unification Church(Section 6,THE PROCEEDINGS OF THE SIXTY-NINTH ANNUAL CONVENTION OF THE JAPANESE ASSOCIATION FOR RELIGIOUS STUDIES)
SAKURAI Yoshihide, Journal of religious studies, 84, 4, 1151, 1152, 30 Mar. 2011
Japanese Association for Religious Studies, Japanese - Socially Engaged Religion (1) : Survey of Japanese Religious Corporation
Sakurai Yoshihide; Yoshino Koichi; Terazawa Shigenori, The annual report on cultural science, 133, 左103, 左154, 15 Mar. 2011
Hokkaido University, Japanese - Social Disparity and the Pop Spiritualism in Recent Japan
Sakurai Yoshihide, Journal of the graduate school of letters, 6, 27, 38, Mar. 2011
The content of this paper was originally presented under the title of 'Fragmented Society and the Popularity of Spiritualism in Japan 1990-2000,' as a presenter at the Meeting of International Society for the Sociology of Religion, Santiago de Compostela, Spain, July 25-31, 2009. Then I was invited to deliver special lecture under the title of "Spirituality Boom and Declining of Religious Order," at the Research Institute of Humanity and Social Sciences, Sofia, Bulgaria, October 19, 2009.This research examines the relation between spiritualism and contemporary society fragmented by globalized capitalism and neo-liberal reform in Japan. Since the end of 1990s the spiritualism movement has changed from the subculture of `Spiritualism Otaku' to the mainstream culture represented by the extensive exposure of some fortune-teller and healer in the prime time TV programs. The cyber space as well as shelves in bookstores are occupied by various schools of thoughts and practices of spiritualism that include alternative therapy, slow life , and multi-level marketing. This paper illustrates a case study involving a healing salon, called `Shin-Sekai (God World)' and a spiritualist convention, `Spi-Con,' in which young people as well as middle aged women joined and purchased the peculiar packaged fortune. They worry about the degradation of their relatively prosperous lives that were equally provided by the long-term economic growth and welfare in Japan. The more they become socially vulnerable because of job competitions and family problems, the more likely they are dependent on spiritualism. Since neo-liberalism policy imposes us self-help endeavor, we have to energize and comfort ourselves by means of positive thinking and various healing methods., Hokkaido University, English - Transition and reformation of rural-urban relations in Thailand: from the perspective of social exclusion and inclusion
櫻井 義秀, The journal of Thai studies, 11, 89, 106, 2011
This paper reviews research in rural sociology, sociology of regions and communities, and Thai studies which study the transition and reformation of rural-urban relations in Thailand, and then illustrates the agenda of modern Thai society from the perspective of social exclusion and inclusion. This concept has been widely used in Europe to integrate socially excluded people such as ethnic minorities, jobless persons, and disabled people into civil society through workfare rather than welfare. Even developing countries have recently begun to use this idea which has displaced the concept of poverty and underdevelopment and focused on inequality and unbalanced industrialization. As a society attains more developed country status with the maturation of democracy and communications media, people tend to feel relative deprivation rather than absolute deprivation and then demand social equity and social inclusion policy from the government through social and political movements.When we apply this social system methodology to Thai society, the relations between rural and urban areas could be considered not as a dichotomy but as a continuum. Migration from rural to urban areas strengthens their politico-economic relations and standardizes the consumerism of the urban lifestyle in rural areas. Moreover, progress in regional development by governments as well as NGOs/NPOs and the influx of foreign labor into the bottom layer of Thai society undermines rural communal and reciprocal human relations where class differentiation in rural areas and lack of social support occurs.Theories of social exclusion and inclusion policy are analytical and normative so that the scope of agenda and degree of responsiveness varies as a function of civil society and citizenship. How can we weigh the agenda of rural-urban relations in social science in Thailand? We should consider geographical space, the multicultural dimension, and mode value of socially excluded people from family and community who are human-trafficked laborers from neighboring countries, abandoned street children from dysfunctional families and child exploitation rings, and distressed people in society's ultra bottom layer., 日本タイ学会, Japanese - Practices and challenges of the Graduate School of Letters for an English training session
櫻井 義秀, Journal of higher education and lifelong learning, 18, 33, 37, Jan. 2011
This paper reports the results of an English training seminar for a year in the GraduateSchool of Letters, which was implemented as a part of the faculty development program by the InternationalAssistance Offi ce of Hokkaido University. The author, one of the participants, discusses itsmultiple effects on undergraduate and graduate course education. Illustrating the condition in whichour faculty deals with foreign students, whose number is expected to be more than 20% in the mastercourse and 30% in the doctoral course, I will suggest how to resolve the challenges created by therapid move towards internationalization, which separates into several dimensions., 北海道大学高等教育推進機構, Japanese - 文学研究科FDの実践と課題
高等教育ジャーナル, 18, 33, 37, 2011 - レスポンス1.「カルト」と「スピリチュアリティ」を並置したわけ(カルト/スピリチュアリティ/現代宗教の把握-藤田庄市著『宗教事件の内側』、櫻井義秀編著『カルトとスピリチュアリティ』を題材に-,テーマセッション2,2009年度学術大会・テーマセッション記録)
櫻井 義秀, 宗教と社会, 16, 16, 255, 257, 05 Jun. 2010
「宗教と社会」学会, Japanese - タイを学ぶ本(第15回)自著を語る『現代タイの社会的排除 教育、医療、社会参加の機会を求めて』櫻井義秀・道信良子編
櫻井 義秀, タイ国情報, 44, 3, 85, 91, May 2010
日本タイ協会, Japanese - SHINODA Setsuko, Virtual Rituals (2 vols.) / FUJITA Shoichi, Inside Religious Scandals
SAKURAI Yoshihide, Journal of religious studies, 83, 3, 1047, 1056, 30 Dec. 2009
Japanese Association for Religious Studies, Japanese - "Cults" and "Religions" in a Continuum(
Religion and Ethics)
SAKURAI Yoshihide, Journal of religious studies, 83, 2, 453, 478, 30 Sep. 2009
This paper studies the "cult problem" and points out that both cults and religious groups have common features when they expand their membership. A religious community which specializes in a propagation system builds an authoritarian system that assumes a mentoring program in order to improve the ability of social ministry, fundraising, and controlling members' belief system as well as their daily lives. We can look at the repressive and exploitative action of cult leaders towards members as well as towards the general public, which has been recently criticized by pastors as an example of controversial churches and religions that are regarded as "cultic groups." The cult critics-such as counselors, attorneys, and scholars who supported cult victims-effectively criticized particular cults, and addressed their social problem, rather than philosophers and scholars who fundamentally insist on the compliance of morality and law. Social ethics that is constructed on the process of solving social problems develops a boundary between cults and religions, which clarifies the tension between ethics and contemporary religion., Japanese Association for Religious Studies, Japanese - 孤立化する若者とカルト－親密性の綱引きをはじめた大学から
櫻井 義秀, 心の健康, 123, 32, 38, Aug. 2009, [Invited]
Japanese, Introduction scientific journal - Unification Church in Japan (2) : Religious Principle
Sakurai Yoshihide, The annual report on cultural science, 128, 右33, 右94, 10 Jul. 2009
Hokkaido University, Japanese - 書評へのリプライ(『東北タイの開発僧-宗教と社会貢献-』)(書評とリプライ)
櫻井 義秀, 宗教と社会, 15, 15, 149, 152, 06 Jun. 2009
「宗教と社会」学会, Japanese - テーマセッションの趣旨(宗教の社会貢献活動-基礎論構築をめざして-,テーマセッション1,2008年度学術大会・テーマセッション記録)
櫻井 義秀, 宗教と社会, 15, 15, 161, 162, 06 Jun. 2009
「宗教と社会」学会, Japanese - 質疑応答(宗教の社会貢献活動-基礎論構築をめざして-,テーマセッション1,2008年度学術大会・テーマセッション記録)
寺沢 重法; 櫻井 義秀, 宗教と社会, 15, 15, 175, 180, 06 Jun. 2009
「宗教と社会」学会, Japanese - Spiritual Business : A Case Study of "Kamisekai" Healing Salon(Section 12,THE PROCEEDINGS OF THE SIXTY-SEVENTH ANNUAL CONVENTION OF THE JAPANESE ASSOCIATION FOR RELIGIOUS STUDIES)
SAKURAI Yoshihide, Journal of religious studies, 82, 4, 1303, 1304, 30 Mar. 2009
Japanese Association for Religious Studies, Japanese - Reply
櫻井 義秀, Contemporary Sociological Studies, 22, 0, 63, 67, 2009
Hokkaido Sociological Association, Japanese - Unification Church in Japan (1) : Affiliation, Conversion, and Defection
Sakurai Yoshihide, The annual report on cultural science, 126, 右105, 右234, 28 Nov. 2008
Hokkaido University, Japanese - コメント3(宗教社会学における調査研究の課題と実践-秋庭裕・川端亮『霊能のリアリティへ』(2004)、芳賀学・菊池裕生『仏のまなざし、読みかえられる自己』(2006)書評セッション-,テーマセッション1,2007年度学術大会・テーマセッション記録)
櫻井 義秀, 宗教と社会, 14, 14, 184, 188, 14 Jun. 2008
「宗教と社会」学会, Japanese - 若者とカルト--書き換えられる記憶のゆくえ (カルト--心理臨床の視点から) -- (臨床心理学(士)に期待する)
櫻井 義秀, 現代のエスプリ, 490, 150, 159, May 2008
カルト―心理臨床の視点から, 至文堂, Japanese - 著者に聞く : 櫻井義秀氏
櫻井, 義秀; 井手, 直人; 上村, 岳生; 小川, 有閑, 国際宗教研究所ニュースレター, 58, 17, 22, 25 Apr. 2008
国際宗教研究所, Japanese - 著者に聞く 『東北タイ開発僧--宗教と社会貢献』
櫻井 義秀; 井手 直人; 上村 岳生; 小川 有閑, 国際宗教研究所ニュースレター, 58, 17, 22, 25 Apr. 2008
今回は、本年2月に『東北タイの開発僧：宗教と社会貢』（梓出版社）を上梓した櫻井義秀氏（北海道大学大学院文学研究科教授）にお話を伺った。社会学の立場からアプローチした本書は、「宗教と社会貢献」というテーマに対して、新しい視角を提示している。（聞き手：井手直人・上村岳生・小川有閑）, 国際宗教研究所, Japanese - Recruitment and Indoctrination in JMS of Japan(Section 9,THE PROCEEDINGS OF THE SIXTY-SIXTH ANNUAL CONVENTION OF THE JAPANESE ASSOCIATION FOR RELIGIOUS STUDIES)
SAKURAI Yoshihide, Journal of religious studies, 81, 4, 1210, 1211, 30 Mar. 2008
日本宗教学会第66回学術大会. 平成19年9月15日～平成19年9月17日. 東京都, Japanese Association for Religious Studies, Japanese - HAGA Manabu and KIKUCHI Hiroo, The Gaze of the Buddha, Rereading the Self
SAKURAI Yoshihide, Journal of religious studies, 81, 3, 693, 699, 30 Dec. 2007
Japanese Association for Religious Studies, Japanese - Cult problems on campus: why were students involved in the "Setsuri" (providence) cult group?
櫻井 義秀, Journal of higher education and lifelong learning, 15, 1, 14, Dec. 2007
On July 28, 2006 the Asahi Shimbun began to critically report the controversy about the Christian Gospel Mission (called "Setsuri" in Japan), and Japanese belatedly acknowledged cult problems on campus. Jung Myung Seok, the founder of this cult, was internationally arraigned by the Korean police on suspicion of rape of female disciples and he escaped overseas in 1999, finally being arrested in China on May 12, 2007. In Korea and Japan there are allegedly several hundred victims. Providence conducted controversial proselytization on campuses and got approximately two thousand members in Japan. They concealed actual information about Providence in terms of the theology, the founder, and organization and set up various sports and cultural circles camoufl aging its missionary work object.According to the investigation by Asahi News Company, former members of Providence, and the Student Affairs Division of Hokkaido University, Providence has a church in Sapporo and proselytizes on the Hokkaido University campus. Faculty members should realize the fact that students in Hokkaido University are exposed to their masked proselytization. We must also take measures to protect the students' right to safely study on campus and their freedom of religion.So far there has been little academic research concerning Providence except for the authors' report in the monthly Journal "Chuou Kouron," issued in October, 2006, titled 'How should we protect students from controversial campus missions.' I conducted additional research into former members of Providence and herein I illustrate their beliefs and behavior not only for faculty members of Hokkaido University but also for all student affairs offi cials and professors to understand the actual nature of Providence and the risk of their free campus mission.The contents of this paper are as follows: Chapter 1 introduces the reports and investigations of Providence. Chapter 2 explains the history and theology of Providence. Chapter 3 analyzes the method of recruitment and proselytization of new members and their daily mission work. Chapter 4 discusses the controversial mission of Providence and its harmful effect on students. The last chapter proposes possible measures to confront the controversial mission on campus., 北海道大学高等教育機能開発総合センター, Japanese - 書評へのリプライ(『「カルト」を問い直す-信教の自由というリスク-』)(書評とリプライ)
櫻井 義秀, 宗教と社会, 13, 13, 149, 152, 09 Jun. 2007
「宗教と社会」学会, Japanese - 「カルト」問題研究の展開と課題(テーマセッション4,2006年度学術大会・テーマセッション記録)
櫻井 義秀, 宗教と社会, 13, 13, 255, 274, 09 Jun. 2007
「宗教と社会」学会, Japanese - The Structure of Abuse in a Religious Group : A Case Study of a Particular Group(Section 8)
SAKURAI Yoshihide, Journal of religious studies, 80, 4, 1194, 1195, 30 Mar. 2007
Japanese Association for Religious Studies, Japanese - The Structure of Abuse in a Religious Group: The Case of the Holy God Central Church
Sakurai Yoshihide, Journal of the graduate school of letters, 2, 17, 29, Mar. 2007
Although sexual harassment by superiors in schools,offices,and molestation on streets and trains have been appearing in every morning paper in Japan, such news in religious institutions are rarely reported except for scandals by controversial new religions. In orthodox Christianity, sexual abuse has been a taboo. However, on April 25th, 2005 a pastor, 61 years of age,was arrested for allegedly raping seven junior high school girls and molesting other women in his church, "Seishin Tchuo Kyokai (Sacred Central Church)." On February 21st, 2006, he received a sentence of 20 years imprisonment. This pastor studied theology with Pentecostal church in Korea and founded his independent church in 1986, then expanded his mission to include 22 branch churches, 57 vice pastors, and approximately 1,300 believers. Since this incident, most of the embarrassed members have defected, yet a few branches still hold faith with him. Japanese orthodox Christianity could not expand its missionary to the general public in Japan (less than 1%) and suffered from aging of church members and budget deficits. On the other hand, Pentecostal church movement has been popular among young and middle aged Japanese. Excessive enforced missionary work, donations and devotion to a religious superior are controversial issue among Japanese Christians. This paper studies sexual harassment by pastors as a typical case of spiritual abuse in cultic churches, which has been argued by several Christian activists criticizing "cults." They insist that the cult controversy should not be limited in new religions, but rather be extended to the imbalanced relation between all charismatic leaders and true believers in all religions. By adding more cases, I will illustrate Japanese spiritual landscape, where people seek antidote of meaninglessness and salvation from competitive society, but replaced their hope by delusive convictions, and as a result, suffered a tragic ending., Hokkaido University, English - Temples and Rural Community in Northeast Thailand: Complete Enumeration Survey in Kamalasai District
Sakurai Yoshihide, The annual report on cultural science, 121, 左171, 左269, 20 Feb. 2007
Hokkaido University, Japanese - Book reviews: Reply
櫻井 義秀, Contemporary Sociological Studies, 20, 143, 146, 2007
Hokkaido Sociological Association, Japanese - 「カルト」対策としての宗教リテラシー教育 (特集 宗教教育の地平)
櫻井 義秀, 現代宗教, 2007, 300, 321, 2007
掲載誌の編集者：国際宗教研究所特集 宗教教育の地平, 秋山書店, Japanese - 書評とリプライ 櫻井義秀著『「カルト」を問い直す--信教の自由というリスク』
大谷 栄一; 櫻井 義秀, 宗教と社会, 13, 13, 141, 152, 2007
「宗教と社会」学会, Japanese - The Structure of Abuse in a Religious Group: The Case of the Holy God Central Church
vol.2, 17, 29, 2007 - Comparative Analysis of Three Researches
Sakurai Yoshihide, The annual report on cultural science, 120, 左1, 左79, 24 Nov. 2006
Hokkaido University, Japanese - 破産覚悟の「カルト」批判と脱会者のリハビリ・センター : アメリカの「カルト」事情2006
櫻井 義秀, 中外日報, 05 Aug. 2006
中外日報2006年8月5日掲載, 中外日報社, Japanese - The Role of the Humanities in a Life-long-learning Society : The Case of the Hokkaido Forum for Information on Religions
Sakurai Yoshihide, Journal of higher education and lifelong learning, 14, 171, 182, Jul. 2006
Hokkaido University, Japanese - <研究動向:分野別研究動向 (地域研究・東南アジア)>グローバリゼーションと地域社会変動
櫻井 義秀, 社会学評論, 57, 1, 204, 217, 30 Jun. 2006
日本社会学会, Japanese - The Cult Controversy: How Does Society Deal with Problematic Religions? : From the 1^
Conference of the ICSA Held in Madrid, July 2005
SAKURAI Yoshihide, Religion & society, 12, 12, 97, 109, 03 Jun. 2006
「カルト」を問題化する社会とは―第1回ICSA（国際カルト研究学会）マドリッド大会報告―, The Japanese Association for the Study of Religion and Society, Japanese - Characteristics of Affiliation, Conversion, and Defection among Unification Church Members(Section 7)
SAKURAI Yoshihide, Journal of religious studies, 79, 4, 1225, 1227, 30 Mar. 2006
Japanese Association for Religious Studies, Japanese - Violence in the Deep South of Thailand : from the Research Trend in the International Thai Seminar 9th
Sakurai Yoshihide, The annual report on cultural science, 118, 183, 236, 28 Feb. 2006
Hokkaido University, Japanese - The Risk of Religious Freedom : Asking the Meaning of Terrorism by Aum Shinrikyo
Sakurai Yoshihide, Journal of the graduate school of letters, 1, 31, 43, Feb. 2006
Global society in the 21st century cannot help facing terrorism by religious extremists and damage by "cults" that conduct illegal recruitment and fundraising. In Japan Aum scattered sarin gas in the subways in 1995 and killed twelve and injured more than 5,500 citizens. It took ten years for Asahara, the founder of Aum, to receive a death sentence in Tokyo District Court and his disciples who committed homicides received the same penalties as well as life sentences. However,by just judging them Japanese society can not avoid danger of terrorism by "cults". At least, Aum changed its name to Aleph but as it kept its dogma and its organization, it maintains approximately 1,500 followers. According to "religious freedom" which was guaranteed in the Constitution,Japan tolerates the people who have various beliefs and religious corporations that are called "cults". In this article, in chapter 1 similarities and differences between the terrorism by Islamic extremists in recent years and the Aum case will be considered. Chapter 2 describes the religious characteristics of Aum from the relation between the founder and the disciples and in chapter 3, an overview of the Aum trial will be explained. Chapters 4 and 5 review a discussion argued in court,over whether disciples were mind-controlled by the founder of this cult. Then,in chapter 6,characteristics of a risk society will be scrutinized,and it will be concluded that it is inevitable that "the cult problem" occurs and various measures against it are taken. "Religious freedom" increases risk of the religious problems. Risk management and regulation obstruct liberty and democratic society. In this dilemma,we have no choice but to cope carefully with the problems of modern society., Hokkaido University, English - Salvation or Abuse? : Case Studies of Spiritual Abuse in Japanese Religions
Sakurai Yoshihide, 2006
Globalization, Development, and Human Security in the Asia-Pacific Region, Thammasat's Learning Resort, Pattaya Campus, Chonburi, Thailand, 18-20 October 2006, English - The Risk of Religious Freedom: Asking the Meaning of Terrorism by Aum Shinrikyo
Journal of the Graduate School of Letters, 1, 31, 43, 2006 - Cult Controversy and Social Order (2) : Exit Counseling and Freedom of Religion
Sakurai Yoshihide, The annual report on cultural science, 117, 左109, 左157, 25 Nov. 2005
Hokkaido University, Japanese - Development Strategy of Higher Education and its Educational Tasks : Collaboration between Thailand and Australia
Sakurai Yoshihide, Journal of higher education and lifelong learning, 13, 81, 93, Sep. 2005
Hokkaido University, Japanese - 宗教の社会的貢献 : その条件と社会環境をめぐる比較宗教・社会論的考察(テーマセッション1,2004年度学術大会・テーマセッション記録)
櫻井 義秀, 宗教と社会, 11, 11, 163, 183, 11 Jun. 2005
「宗教と社会」学会, Japanese - The Conversion of Young Woman and Housewives in the Japanese Unification
Sakurai Yoshihide, Occasional Paper, 3, 3, 56, 65, 2005
East Asian Studies Hokkaido, English - 宗教の社会的貢献--その条件と社会環境をめぐる比較宗教・社会論的考察 (2004年度学術大会・テーマセッション記録 「宗教と社会」学会 第12回学術大会)
櫻井 義秀, 宗教と社会, 11, 163, 183, 2005
宗教と社会学会, Japanese - 「カルト」問題における調査研究の諸問題--フレーミングとナラティブをめぐって (特集 現代社会と〈宗教〉の鏡)
櫻井 義秀, 年報社会科学基礎論研究, 4, 57, 75, 2005
ハーベスト社, Japanese - Development of life-long-learning in higher education in Thailand
櫻井 義秀, The journal of Thai studies, 5, 19, 36, 2005
日本タイ学会, Japanese - Cult Controversy and Social Order (1) : Asahara's Death Sentence and Aum Coverage
Sakurai Yoshihide, The annual report on cultural science, 114, 左163, 左221, 30 Nov. 2004
Hokkaido University, Japanese - 宗教と社会開発--東北タイの開発僧
櫻井 義秀, 印度哲学仏教学, 19, 245, 275, Oct. 2004
本稿では、東北タイの開発僧と呼ばれる僧侶の社会開発実践を紹介する。その際、宗教が社会制度や社会運動として、社会形成に貢献する条件を一般的な開発論と、タイの社会史的コンテキストの中で考察する。一章では20世紀後半のグローバリゼーションと反グローバリゼーションの運動をテロリズムの背景を探るという形で、社会階層論から説明を試みる。二章において、宗教が社会形成に果たす機能を考察するために、社会開発論における文化的な社会資本論について言及し、宗教制度が社会資本になりうる可能性を論じる。三章は、タイの上座仏教全体について説明し、開発僧に関わる先行研究の議論を紹介した上で、本稿のハイライトである開発僧の事例を筆者の調査研究の知見から説明する。, 北海道印度哲学仏教学会, Japanese - New Perspective on Cult Controversy
SAKURAI Yoshihide, Contemporary sociological studies, 17, 1, 19, 18 Jun. 2004
Since the Sarin Gas attack conducted by Aum in 1995 "cult controversy" has been major social problem among Japan. However, it has been fading as news topic due to a series of political major incidents such as Terrorism in September 11th in new Millennium, Japanese Abductees' return form North Korea in 2002, and Iraq War in 2003. Although the mass media forgets cult problems, parties concerned have been struggling with them. They are innocent civilian victims of violence and supporting groups composed of attorneys, counselors, and researchers. Most of those scholars are psychologists and psychiatrists who regard disciples in cults as "mind controlled" and conduct their exit counseling. So far few sociologists of religion in Japan study manifold aspects of cult controversy.<BR>This paper first overviews the origin of "cult" and its terminological usage, second critically scrutinizes theories of cults developed in micro, mezzo, and macro sociological dimension. Then new agenda will be suggested.<BR>First in micro level social area, 1) the theory of affiliation/conversion and defection/apostasy of sociology, and 2) the theory of "brain washing" and "mind control" of psychology are examined.<BR>Second in mezzo level social area, 1) how sociology of religion developed the typology of cult movements to analyze their radical antagonism against established social order and 2) how anti-cult movements have constructed the images and characters of cults to discriminate them from new religions, are explained.<BR>Third in macro level social area, 1) the anthropological theory of revitalization movements applied in cargo cult movements in Melanesia and 2) cultural nationalism in sociology applied anti-cult movements in the US and Europe, are discussed. Both deter the influx of foreign culture by revitalizing their indigenous and conventional one.<BR>Last concept of civil spirit and social order developed in cult controversy is studied., Hokkaido Sociological Association, Japanese - Theravada Buddhism and Regional Development in Northeast Thailand(Section 9)(
THE PROCEEDINGS OF THE SIXTY-SECOND ANNUAL CONVENTION OF THE JAPANESE ASSOCIATION FOR RELIGIOUS STUDIES)
SAKURAI Yoshihide, Journal of religious studies, 77, 4, 1213, 1214, 30 Mar. 2004
Japanese Association for Religious Studies, Japanese - General Education for Providing Information on Religions : A Consideration of "Cults" Proselytizing on Campus
SAKURAI Yoshihide, Journal of higher education and lifelong learning, 12, 51, 60, Mar. 2004
Hokkaido University, Japanese - 現代タイ社会論の課題 : 「共同体文化論」「市民社会論」をめぐって
櫻井 義秀, 現代社会の社会学的地平―小林甫教授退官記念論文集―, 60, 75, 2004
北海道大学大学院文学研究科社会システム科学講座, Japanese The Thai Rural Community Reconsidered. By Atsushi Kitahara
Sakurai Yoshihide, International journal of Japanese sociology : IJJS, 13, 141*, 143, 2004
日本社会学会, English- 「食文化から考えるタイ社会」
『FFIジャーナル』, vol.209, 1007, 1016, 2004 - Citizens' Exchange as a "Community of Interest" : Cases of NPOs Assisting in Japanese-Language Education in Northeastern Thailand
Sakurai Yoshihide, The annual report on cultural science, 111, 左119, 左155, 28 Nov. 2003
Hokkaido University, Japanese - NAKANO Tsuyoshi, 『Religious Revival in the World』
SAKURAI Yoshihide, Journal of religious studies, 77, 2, 480, 486, 30 Sep. 2003
Japanese Association for Religious Studies, Japanese Shiotani Haruhiko:Juvenile delinquency Pathology of excessive adaptation andsociopathic behavior caused by sudden anger
Sakurai Yoshihide, Contemporary sociological studies, 16, 173, 175, 20 Jun. 2003
Hokkaido Sociological Association, Japanese- Construction of "Family" by Religious/Gender Ideology : A Case Study of Female Members in the Unification Church of Japan
SAKURAI Yoshihide, Religion & society, 9, 9, 43, 65, 14 Jun. 2003
The Unification Church of Japan has been criticized since the mid-1980s by the "victims" of its fraudulent sales of spiritual goods, as well as by "survivors" who disaffiliated from this religion. They accuse the Unification Church of proselytizing and coercing illegally, and have won lawsuits in the Supreme Court and Sapporo District Court in 2001 and in Tokyo and Niigata in 2002. The reasons for those judgments are 1) the Unification Church intentionally concealed its name and activities from novice members; 2) fanned their anxieties to elicit large donations and proselytize new members; 3) the Unification Church breached informed consent and appropriate guidance for the plaintiffs, and as a result it has a responsibility ex delicto to compensate them for their claims. Some psychiatrists and psychologists have regarded their affiliation to the Unification Church as coerced conversion by means of "mind control techniques", within a "cultic" system. Such criticism of controversial religions has provoked the controversy of "cult and mind control" among sociologists of religion who doubt the evidence of self proclaimed victims and survivors. The author considers this anti-cult criticism, but questions the explanatory theory of social influence and/or thought reform. This paper studies the conversion and indoctrination process of members of the Unification Church of Japan from the viewpoint of gender theory. Gender means the social attribution of maleness/femaleness that explains substantial unequal distribution of power and status between men and women. When they engage in religious practices according to the gender code prescribed in patriarchal religious ideology, female members not only internalize subjugation physically and spiritually but also reproduce the structure of the religion. In line with feminist researchers who have pointed out "abuses" of female disciples in cults and devotees in conservative religious sects, this research also finds the gender ideology in the Unification Church. First, female devotees were indoctrinated in the peculiar patriarchal family ideology of the Unification Church by means of self-development seminars and fortune telling by name and familial lineage. Second, they came to enter into "sacred marriages" through mass weddings that create "true families" of "True Parents," Sun Myung Moon couples. The more the discrepancy between this ideological family and their own actual family grew, the more they were motivated to seek salvation. The Unification Church efficiently set the ideology of subordination as "Individual Perfection.", The Japanese Association for the Study of Religion and Society, Japanese - III コメント(4)(関西発の新・宗教研究,ワークショップ(1),2002年度ワークショップ記録)
櫻井 義秀, 宗教と社会, 0, 42, 43, 14 Jun. 2003
「宗教と社会」学会, Japanese - "Mind Control Controversy" and Trials : "Coercive Persuasion" and "Tort Liability" Reconsidered
櫻井 義秀, The Annual report on cultural science, 109, 59, 175, 2003
北海道大学文学研究科= The Faculty of Letters, Hokkaido University, Japanese - Damage Suffered from "Cults" and the Rights of Self-decision: The Case Study of the Suit of the Unification
Sakurai Yoshihide, Contemporary sociological studies, 15, 63, 81, 29 Jun. 2002
The purpose of this paper is to clarify how the right of self-decision, so-called secular ideology, came to intervene in the territory of the religious system, by describing the age and social circumstances of the "cult controversy" after the Aum criminal incidents and law suit of the Unification Church in Japan. The recent cult controversy is not confined to a specific religion and its violence. Rather, it is related to what extent secular society has approved the unusual recruitment and indoctrination conducted by some specific religions.<BR>Claims of those who suffered mind-controlled by cults can be considered to be the evaluation that the right of self-decision is violated, and it is a practical theory for exit counseling to pull out the believers of cults and return them to their families. Religious recruitment is conducted through the paternalistic idea that it is good for the recruited. The same is the case with an exit counseling in which counselors and families regard cult members as deceived and controlled. They focus on the violence of cults and violation of religious self-decision of ex-members. Conversely, those cults and members criticize such forced de-conversion. The suit filed by ex-members of the Unification Church in Japan can be considered a case claiming the restoration of self-decision.<BR>On June 29th, 2001 a judge decided that the Unification Church should compensate twenty ex-members for financial and psychological damages. The reason is that they were recruited and indoctrinated illegally, not disclosing the name and activities of the church and threatening them into being believers. This judgment was epoch-making in the point that it showed that legal intervention was possible in a religious problem. In addition it will have strong influence on religious orders and scholars of religion, shocked by the declaration that defines the position of contemporary religion as being subordinate to social order., Hokkaido Sociological Association, Japanese - OTANI Eiichi, KAWAMATA Toshinori & KIKUCHI Hioo (eds.), Kochiku Sareru Shin-nen: Shyukyo Shyakaigaku no Identity wo Motomete
SAKURAI Yoshihide, Religion & society, 8, 8, 110, 116, 29 Jun. 2002
The Japanese Association for the Study of Religion and Society, Japanese - H.「カルト」調査研究の課題(II.午後4報告と討論,新・宗教研究の課題と展望,ワークショップ(3),2001年度ワークショップ記録)
櫻井 義秀, 宗教と社会, 8, 8, 245, 249, 29 Jun. 2002
「宗教と社会」学会, Japanese - Mixed Marriage in Japan--the Feminist Critical Perspective and Regional Counterargument
Sakurai Yoshihide, The Annual report on cultural science, 106, 127, 148, 2002
北海道大学文学研究科= The Faculty of Letters, Hokkaido University, English - The Tasks of NGOs in Rural Development in Northeastern Thailand: the Debate on the Formation of Civil Society
Sakurai Yoshihide, The Annual report on cultural science, 107, 73, 112, 2002
北海道大学文学研究科= The Faculty of Letters, Hokkaido University, English - The Role of Monks in Rural Development and Their Social Function : Development Monks in Northeastern Thailand
SAKURAI Yoshihide, Religion & society, 6, 6, 27, 45, 17 Jun. 2000
Since the 1980s the word Phrasongnak-phathanaa (development monk) has been used by some NGO activists and researchers who concern themselves with rural developments and evaluate monks' leadership in communities. This research will clarify the history of cooperation between development-oriented policy and the Thai Buddhist Council, the connection between NGO activities and the practices of monks, and the relationship between the rural community and folk Buddhism. To define the role of monks in the modernization of Thailand precisely enables one to evaluate the net possibility of monks' leadership in rural development. First, fee evidence that monks' apparently alternative attitude has been influenced by the development policy initiated by General Sarit Thanarat can be seen in my data collected in 1996 and 1997 through interviews with more than thirty monks in twelve northeastern provinces. However, the monk's method of development is also deeply embedded in Buddhist tradition. In order to get rid of bad habits and consumerism they invite villagers to meditation practice, which originated from Runphu Man's sub-sect in the Thammayut. And local monks have conserved the traditional medicine and magical techniques for curing. Second, if we limit our focus in rural development, we can easily find monks' contribution. However, if we consider the problem over at the community level, we have to admit that Buddhist virtue cannot always help to find the right answers in complex capitalist economy. The well-known forest monk Maha Bua hoped for Thai national reconstruction on the verge of bankruptcy and then initiated traditional merit making ritual, Bun Phaphaa festival, to collect gold and dollars for liquidation of the IMF debts. Many ordinary villagers and students donated their small belongings, which would help liquidate the debts of developers in the bubble economy. That is the unexpected result that Monk's and people's self-renunciation could regenerate class society. Third, there is a paradox that a monk who designs development cannot be a development monk. Those monks who have enough funds for development are generally famous by virtue of asceticism and/or magical practices to fulfill people's secular desires. Many laymen donate generously to monks for merit making, even if they are not interested in development. Monks and NGO workers have not been successful in fund-raising, by simply advocating development. Therefore, it is doubtful that monks would be development leaders and/or supporters if NGOs and government offices supplied sufficient knowledge and technologies for development., The Japanese Association for the Study of Religion and Society, Japanese - Cult Controversy and Anti-Cult Movement in Japan since l995: Case Study of a New Religious Cult, the Tenchi-Seikyo, Affiliated with the Unification Church
Sakurai Yoshihide, The Annual report on cultural science, 101, 193, 226, 2000
北海道大学文学研究科= The Faculty of Letters, Hokkaido University, English - 「『カルト』の暴力と『マインド・コントロール』-『対立する宗教』・『宗教と暴力』の問題をめぐってー」
『科学研究費報告書：教団研究の今日的課題』, 9, 28, 2000 - 「社会集団調査法の新局面」
『科学研究費報告書：教団研究の今日的課題』, 2, 8, 2000 - 「長寿社会沖縄の文化・社会的特徴に関する一考察」
『都市における高齢者福祉文化の比較研究報告書』, 103, 125, 2000 - 「中山間地域の国際結婚をめぐる問題状況-山形県最上郡を中心にー」
「科学研究費補助金研究成果報告書 日本における外国人労働者と国際結婚-職業的・文化的・社会的適応-」, 247, 271, 2000 - 「日本のマスメディアにおける『カルト』『マインド・コントロール』用例の時系列分析-1990年から1999年までー」
『科学研究費報告書：教団研究の今日的課題』, 68, 88, 2000 - Formation of the Identity of Labors and Structure of their Living in a Japanese Pencil Manufacturer Thailand
Sakurai Yoshihide, Japanese sociological review, 49, 4, 549, 567, 30 Mar. 1999
This paper examines the formation of the identity of labors migrating from rural areas to Bangkok megalopolis in Thailand and also analyses individual laboring and living process structuring their identity. Recent years have seen researches focusing on labor-management relations and the way of laborer's behavior in Japanese companies starting up activities in southeast Asia, However, there is little attention to laborer's life structure. Therefore most of them explain high ratio of job-hopping of laborers as those preferring evaluation by cash to working relationships in general, then this cultural oriented behavior disturbs technology transformation and skill formation in firms.
However, this view with the reference to cultural personality regulating labor's consciousness fails to account for the central problem as follows :
1) What kind of working and living conditions has generated this labor's attitude in a Japanese manufacturer Thailand ?
2) How Thai socioeconomic situation and Japanese firm organization has reproduced labor's life as well as Thai capitalist society ?
In conclusion, 1) labor's life tactics giving profit in a short period the highest priority for the reproduction of their family of orientation and/or procreation prefers hard labor and jobhopping in pursuit of good wages. 2) This labor's preference is reinforced by the absence of Japanese management system characterized by welfare facilities and prospects for career promotion which motivate labors to be skillful and work in a long time. 3) Japanese companies do not apply this management to labors in Thailand, because they can benefit from low cost of recruitment of superfluous labor force supplied from rural areas.
Added to these findings, detailed information on labor's consciousness and their life structure is given by this case study conducted in 1995 at K Pencil Co. Ltd. Thailand established at the export industrial estate since 1991., The Japan Sociological Society, Japanese - 「東北タイ地域開発に果たす僧侶の役割」
「文部省科学研究費 国際学術研究報告書：開発言説と農村開発ースリランカ・インドネシア・タイを事例にー」, 53, 129, 1999 - Formation of the Identity of Labors and Structure of their Living in a Japanese Pencil Manufacturer Thailand
SAKURAI Yoshihide, Japanese Sociological Review, 49, 4, 549, 567, 1998
This paper examines the formation of the identity of labors migrating from rural areas to Bangkok megalopolis in Thailand and also analyses individual laboring and living process structuring their identity. Recent years have seen researches focusing on labor-management relations and the way of laborer's behavior in Japanese companies starting up activities in southeast Asia, However, there is little attention to laborer's life structure. Therefore most of them explain high ratio of job-hopping of laborers as those preferring evaluation by cash to working relationships in general, then this cultural oriented behavior disturbs technology transformation and skill formation in firms.<BR>However, this view with the reference to cultural personality regulating labor's consciousness fails to account for the central problem as follows : <BR>1) What kind of working and living conditions has generated this labor's attitude in a Japanese manufacturer Thailand ?<BR>2) How Thai socioeconomic situation and Japanese firm organization has reproduced labor's life as well as Thai capitalist society ?<BR>In conclusion, 1) labor's life tactics giving profit in a short period the highest priority for the reproduction of their family of orientation and/or procreation prefers hard labor and jobhopping in pursuit of good wages. 2) This labor's preference is reinforced by the absence of Japanese management system characterized by welfare facilities and prospects for career promotion which motivate labors to be skillful and work in a long time. 3) Japanese companies do not apply this management to labors in Thailand, because they can benefit from low cost of recruitment of superfluous labor force supplied from rural areas.<BR>Added to these findings, detailed information on labor's consciousness and their life structure is given by this case study conducted in 1995 at K Pencil Co. Ltd. Thailand established at the export industrial estate since 1991., The Japan Sociological Society - Thai Identity and Cultural Study : the Theory of Community Culture of Dr. Chattip Nartsupha Reconsidered
SAKURAI Yoshihide, Contemporary sociological studies, 11, 49, 69, 1998
The development movements based on village community and agriculture that have emerged in contemporary Thailand insist on self-reliance utilizing traditional culture and indigenous methods. Dr. Atsushi Kitahara gave the name 'populist movement for restoration of community' to their development theory and activities. He also criticized the discourse of 'community culture' and 'people's wisdom' as they lack feasibility for rural development due to negligence of the importance of social policy for the improvement of the agrarian sector.<BR>This paper examines the theory of community culture and the planning for social development proposed by Dr. Chattip Nartsupha, and also discusses questions of his theory and methodology brought up by Dr. Kitahara and other critics.<BR>The community culture school of thought, named from Dr. Chattip, its advocate, is self-reflective recognition of Thai history and society, and it raises discursive problems among foreign researchers. Their empirical research methods are confronted with the practical ones of development workers and advocates. The dimension of our discussion has changed from social facts, the objective of sociological and historical research, to culture, and the interpretation of social facts. Therefore, their practical knowledge cannot be dismissed as discourse or false consciousness because culture is in itself idealistic and ideological. Moreover the priority of the right of representation may be claimed. Recently, the thought of community culture advocated by some intelligence, NGO workers, and village leaders, has been adopted by the government as new policy for rural development and in cultural affairs. This discourse has come to be the official one in formatting social reality in rural areas.<BR>How could foreign researchers criticize discourses and study cultural matters of Thailand? As they have a remote interest, they can point out political problems, that is, the possession and control of culture, and discuss the process of social reproduction by cultural identification. This unintended result of the discourse of the community culture school of thought is one of those awaiting solutions., Hokkaido Sociological Association, Japanese University Education and Area Studies in Northeastern Thailand : Mahasarakham University in 1997
SAKURAI Yoshihide, Contemporary sociological studies, 11, 87, 99, 1998
Although the differentiation of the rural community and the labor market of the city have been an object of area studies in Thailand, there has been little research on the educational system and institutions in order to investigate phases of social change. However, in recent Thai industry, the businesses of information and communication, service, and finance and investment have surpassed those of manufacturing in terms volume of business. It may be said that Thai society has reached the late capitalist and/or consumer society stage. Nowadays commercial educational services play a supplementary role in providing knowledge and information for those building academic careers as well as furnishing symbolic rewards. Parents in the city often force their children to attend cram schools to study English, computer, and subjects for entrance exams to prestigious high schools and universities. Conversely, even village children usually enter high school and, if possible, vocational college, with a view to becoming white-collar workers. Therefore, family budgets bear considerable educational expenses, thus generating related business in undeveloped areas.<BR>I stayed to carry out research at the Research Institute of Northeastern Art and Culture of Mahasarakham University from March till December 1997. This brief report introduces the educational condition of Mahasarakham city, which has aimed at provincially based education related industries and then focuses on how the university institutionalizes area studies of northeastern Thailand and researches development activities there.<BR>The point of the second topic is that the thought of community culture has been built into the curriculums of the community development BA and Thai studies MA of Mahasarakham University. This problematic discourse, provoked by Dr. Chattip Nartsupha and et.al., and NGO advocates, has become the official theory used to interprets social reality there. According to this method, those who have majored in this course of study execute development programs. Therefore, the fact that social discourse produces development activities should be the first concern of researchers of area studies of northeastern Thailand., Hokkaido Sociological Association, Japanese- The Formation of a New Religion andIts Conflict with Community
SAKURAI Yoshihide, Journal of religious studies, 317, 2, 75, 100,iv, 1998
Japanese Association for Religious Studies, Japanese - Formation of New Religion and Social Change : Reconsideration of the Study of New Religion in Modern Japan
桜井 義秀, The Annual report on cultural science, 46, 1, 111, 194, Sep. 1997
北海道大學文學部 = The Faculty of Letters, Hokkaido University, Japanese - 「新宗教教団の形成と地域社会ー天地正教の場合ー」
『科学研究費報告書：現代宗教への視角をめぐってー新宗教教団の形成過程と地域社会変動ー』, 21, 45, 1997 - 「マインド・コントロール言説と情報化社会」
『科学研究費報告書：現代宗教への視角をめぐってー新宗教教団の形成過程と地域社会変動ー』, 9, 20, 1997 - 「新宗教教団の形成と地域社会ー天照教調査の経過報告ー」
『科学研究費報告書：現代宗教への視角をめぐってー新宗教教団の形成過程と地域社会変動ー』, 3, 8, 1997 - 「工場労働者のアイデンティティ形成と生活文化ー在タイ日系鉛筆製造工場を事例にー」
『科学研究費報告書：現代市民の生活価値変容と青年教育改革ー教育社会学的・教育社会史的研究ー』, 95, 144, 1997 - New Light on the Discourses of a Religious Sect Aum-Shinrikyo : Analysis of 'Mind-Control' Theory
SAKURAI Yoshihide, Contemporary sociological studies, 9, 74, 101, 1996
This paper will first outhine the brief history of Aum-Shinrikyo and the charges of destructive action towards citizens, as well as the discursive arguments about what cause produced such a religious sect in contemporary Japan. Last year, special TV programs about Aum-Shinrikyo's affairs monopolized the Japanese media, and some journalists and scholars, critical of the new religion, introduced 'Mind-Control theory' from the USA.<BR>This analysis will secondly focus on the mind-control techniques that a destructive cult uses to establish control over believers. The founder and leaders of Aum-Shinrikyo are suspected of having persuaded innocent young people to commit awful crimes. However, mind-control cannot be conceptually distinguished from other social interaction processes such as socialdzation (education establishes social and cultural values in the minds of students), personal communication (salesmen attempt to manipulate people into buying products) and mass communication (commercialism arouses desire for consumption; government controls administrative inteligence... Those processes sumely shape individual thought and direct action toward particular points of view. Therefore, the mind-control theory is not logical in terms of sociology and social psychology. Rather, it has come to be used when labeling certain religious groups. Also, the pejorative use of the word 'cult' sometimes occurs in these cases. When we try to understand the conversion and religious activities of believers, we should not consider them deceived but realize their motivation and the circumstances surrounding their conversion .. even in the case of a cult.<BR>Lastly, I have to add that the members of sect's cannot abandon their responsibility concerning the sect's crimes by using the mind-control discourse: they were deceived and then they suffered. I believe that for the sake of our dignity as a people, we Japanese should bear the responsibility for war crimes such as the invasion of China and Korea, even if our grandfathers had been deceived by the militaristic government and unwillingly sent there., Hokkaido Sociological Association, Japanese - The Formation of Religious Practices and Social Change : A Case Study of Religious Traditions in Rural Community Northeastern Thailand
Sakurai Yoshihide, Japanese sociological review, 46, 3, 327, 347, 30 Dec. 1995
This paper deals with the religious change in northeastern Thailand, indicating the transformation of social conditions that support the continuance of the customary religious practices of village people. The reason that operationally supposes religious practice as customary one is as follows :
1) The analysis of customary practice (habitus) that internalizes the social structure occupies a pivotal place to research both the formation and reproduction of social structure. Therefore, religious symbolism and rites of customary religious practice render that social configuration. Formerly, S.J. Tambiah noted the functional correlation between the reciprocal symbolism configuration and reciprocity between successive generations in both family and village community. However, if we proved that the reciprocal ethic found in a monk 's ordination or a memorial service for the dead, was normative for social process, we should validate the social context in which reciprocal ethic are relevant to social action. Actual life process and emic knowledge make that context.
2) To consider the conditions of continuance of customary religious practice could specify the causes of its change and/or persistence. Causes are whether or not a) rites change their performance ; b) the discourse of customary religious practice cannot be valid for the social context, e.g. in labour exchange and property inheritance ; c) the community where village members internalize customary religious practice vanishes.
This report uses data collected in 1993 from 103 households in a rural village in Udonthanii Province., The Japan Sociological Society, Japanese Ph.Alberto Melucci met the Ainu's culture at "Yai-Yukara no mori"
INOUE Yoshiyasu, Social information, 4, 2, 184, 210, Mar. 1995
Sapporo Gakuin University, Japanese- The Formation of Religious Practices and Social Change:A Case Study of Religious Traditions in Rural Community Northeastern Thailand
SAKURAI Yoshihide, Japanese Sociological Review, 46, 3, 327, 347, 1995
This paper deals with the religious change in northeastern Thailand, indicating the transformation of social conditions that support the continuance of the customary religious practices of village people. The reason that operationally supposes religious practice as customary one is as follows : <BR>1) The analysis of customary practice (habitus) that internalizes the social structure occupies a pivotal place to research both the formation and reproduction of social structure. Therefore, religious symbolism and rites of customary religious practice render that social configuration. Formerly, S.J. Tambiah noted the functional correlation between the reciprocal symbolism configuration and reciprocity between successive generations in both family and village community. However, if we proved that the reciprocal ethic found in a monk 's ordination or a memorial service for the dead, was normative for social process, we should validate the social context in which reciprocal ethic are relevant to social action. Actual life process and emic knowledge make that context.<BR>2) To consider the conditions of continuance of customary religious practice could specify the causes of its change and/or persistence. Causes are whether or not a) rites change their performance ; b) the discourse of customary religious practice cannot be valid for the social context, e.g. in labour exchange and property inheritance ; c) the community where village members internalize customary religious practice vanishes.<BR>This report uses data collected in 1993 from 103 households in a rural village in Udonthanii Province., The Japan Sociological Society - Development Discourse and new religious movements as a counter discourse
SAKURAI Yoshihide, Contemporary sociological studies, 8, 28, 59, 1995
This paper deals with the new religious movements in Thailand, which represents the conflict between ecclesiastical Theravada Buddhism, Thai Sangha, and its reformist activities, e.g. the rational meditation training by Wat Phra Thammakaay, asceticism of Santi Asok commune, and the development programme by Buddhist monks. So far Thai kingship historically has patronized Thai Sangha, in return Thai Sangha has legitimated Thai kingship (governance). Recently this reciprocal combination is in a critical condition of political legitimacy. Though it is said that the king has the right to govern so long as he governs rightly in dharma-raja Buddhist policy, mass media often discloses the corruption of paternalistic government monopolized by military and business circles. And Thai sangha also cannot meet the rational and individualistic consciousness of the emerging middle class, which contradicts magical rites and festival centered Buddhism. New religious movements carved cultural niche in politico-religious vacuum of social legitimacy.<BR>To consider these movements not only in Thai modernization process but in post-capitalistic society's crisis, this paper discusses the contemporary conflicts in the formation of individual identity. According to A. Melucci, new social movements in post-industrial society tend to unmask the dominant codes produced by complex society and protest against the manipulation of information and cultural code in symbolic collective actions. The third world develops their country and people based on western capitalist and modernization ideology which subjects the ordinary people to the backward-ness on an objective scale. Thai religious leaders refuse this development discourse and want their own identity to utilize their traditional cultures, and sometimes reform them to symbolize their collective identities. This strategy holds to both ethno-nationalism and fundamentalism in other areas, actually they succeeded in mobilizing people to make imagined community with exclusive enthusiasm., Hokkaido Sociological Association, Japanese Shinユichi Asano "The Social Theories on Global Society and Migration Workers"
SAKURAI Yoshihide, Contemporary sociological studies, 7, 157, 159, 1994
Hokkaido Sociological Association, Japanese- Rites for the Dead and Reciprocal Relationship in a Thai Peasant Community
SAKURAI Yoshihide, Contemporary sociological studies, 5, 133, 163, 1992
This paper deals with Thai Theravada Buddhist memorial services for the dead. The Thai family obeys the matrilocal residence rule and the cognatic kinship structure. As a result the theory of ancestor worship suggested by M. Fortes et al. cannot be applied. In his thoery ancestor worship is the ritualization of filial piety, which compels sons to accept the father's jural authority. It is then necessary to develop a new theory to more fully explain the social implications of the rites for ancestors in terms of sociolgy.<BR>This report refers to the literature of peasant community studies in northeast Thailand and uses data from a rural village in Udon Province, northeast Thailand. This data was collected from January to March, 1991.<BR>The analysis shows the following :<BR>1) Memorial services for the dead parents performed by children have the built-in norm of reciprocity between successive generations, even in a loosely structured family.<BR>2) Actual cooperation in cultivating, harvesting, and consumption of rice creates reciprocal relationships between family members and kin.<BR>3) The khwan ritual practiced by the elder generation raises the morale of the young, and Buddhist rituals performed by the younger generation transfer merit to the elders. This is a symbolic representation of reciprocity between successive generations in a peasant community.<BR>4) The share of merit given in memorial services is allotted to all participants, and this integrates the family into the community., Hokkaido Sociological Association, Japanese - Self Evaluation in Junior Colleges
Sakurai Yoshihide, Journal of Hokusei Gakuen Women's Junior College, 28, 1, 100, 1992
Hokusei Gakuen University, Japanese - Letters from Thailand : Saudi Cup
Sakurai Yoshihide, Journal of Hokusei Gakuen Women's Junior College, 28, 101, 124, 1992
Hokusei Gakuen University, Japanese - 「北海道移住者のライフヒストリー ーある北星女学校教師の人生の軌跡ー」
『科学研究費報告書：北海道移住と定着過程の社会学的研究』, 3, 37, 1992 - Aspects of Japanese Development Cooperative Activities in Thailand : Problems of ODA and Alternative Roles for NGOs in Japan
Sakurai Yoshihide, Journal of Hokusei Gakuen Women's Junior College, 27, 105, 138, 1990
Hokusei Gakuen University, English - Damage to Consumers by Sales Activities of a Religious Cult Organization
Sakurai Yoshihide, Journal of Hokusei Gakuen Women's Junior College, 27, 53, 91, 1990
Hokusei Gakuen University, Japanese - The Development of Practice in Creative Ability in Information Utilization : Chiefly of Junior College Education for Information Processing
Takeda Nobuaki; Sakurai Yoshihide, Journal of Hokusei Gakuen Women's Junior College, 26, 27, 56, 1989
Hokusei Gakuen University, Japanese - Cult Religions in the Process of Secularization
Sakurai Yoshihide, Journal of Hokusei Gakuen Women's Junior College, 26, 1, 14,87, 1989
Hokusei Gakuen University, Japanese - Ancestor Worship and Family Structure in a Rural Community
Sakurai Yoshihide, Japanese sociological review, 39, 2, 119, 136,227*-226, 30 Sep. 1988
This paper studies the theory of ancestor worship suggested by M. Fortes et al. According to him, ancestor worship is the ritualization of filial piety which compels sons to accept fathers' jural authority, metamorphosing it into ancestors' mystical authority. Ancestor Worship is inextricably tied to the patriarchal family structure. This discussion will center on two points : 1) the interdependence of successive generations (fathers and their eldest sons) in the rites for the dead : 2) the correlation between ancestral rites and agrarian family structure.
The data is from Kurosawa, a village in Yamagata Prefecture. This analysis reveals the following things :
1) The temple Choushuji has a folk ritual in which the pictorial votive offerings of marriage are given for the unmarried dead children. If these are not given, it is believed, one who does not have any legitimate successor cannot attain ancestorhood and will become a ghost muen-hotoke. The research of genealogical relations between the dead and the dedicator, indicates that eldest sons were dedicated by their fathers, while siblings by their mothers or elder siblings. This reveals the mutual dependence between a father and his eldest son, which goes with the fact that today, as in the past, an eldest son exclusively has a preeminent right of inheritance, especially due to his status as a household head and a citizen of the village.
2) In contemporary Kurosawa, the rites of ancestor worship are practiced more frequently in agrarian families than in wage-earning ones; in stem families than in conjugal ones; in a household of higher rank than in a one of lower. And the greater the number of generations in a household's history, or the more a household retains a patriarchal filiation, the more ancestral rites are practiced.
In short, it is validated in quantitative analysis that ancestor worship still closely related to some of the characteristics of patrilineal family structure., The Japan Sociological Society, Japanese - Ancestor Worship and Family Structure in a Rural Community
Sakurai Yoshihide, Japanese Sociological Review, 39, 2, 119, 136,227, 1988
This paper studies the theory of ancestor worship suggested by M. Fortes et al. According to him, ancestor worship is the ritualization of filial piety which compels sons to accept fathers' jural authority, metamorphosing it into ancestors' mystical authority. Ancestor Worship is inextricably tied to the patriarchal family structure. This discussion will center on two points : 1) the interdependence of successive generations (fathers and their eldest sons) in the rites for the dead : 2) the correlation between ancestral rites and agrarian family structure.<BR>The data is from Kurosawa, a village in Yamagata Prefecture. This analysis reveals the following things : <BR>1) The temple Choushuji has a folk ritual in which the pictorial votive offerings of marriage are given for the unmarried dead children. If these are not given, it is believed, one who does not have any legitimate successor cannot attain ancestorhood and will become a ghost muen-hotoke. The research of genealogical relations between the dead and the dedicator, indicates that eldest sons were dedicated by their fathers, while siblings by their mothers or elder siblings. This reveals the mutual dependence between a father and his eldest son, which goes with the fact that today, as in the past, an eldest son exclusively has a preeminent right of inheritance, especially due to his status as a household head and a citizen of the village.<BR>2) In contemporary Kurosawa, the rites of ancestor worship are practiced more frequently in agrarian families than in wage-earning ones; in stem families than in conjugal ones; in a household of higher rank than in a one of lower. And the greater the number of generations in a household's history, or the more a household retains a patriarchal filiation, the more ancestral rites are practiced. <BR>In short, it is validated in quantitative analysis that ancestor worship still closely related to some of the characteristics of patrilineal family structure., The Japan Sociological Society - Lars Udehn, 'Sociological theory and practice in crisis' , pp.6-42 edited by Ulf Himmelstrand, The Sociology of Structure and Action, SAGE Publications, 1986
Sakurai Yoshihide, Journal of Hokusei Gakuen Women's Junior College, 25, 11, 40, 1988
Hokusei Gakuen University, Japanese - Donald G. Jones, 'Civil and Public Religion' , pp.1393-1408 edited by Charles H. Lippy and Peter W. Williams, Encyclopedia of The American Religious Experience; Studies of Traditions and Movements, Charles Scribner's Sons, New York, 1988
Sakurai Yoshihide, Journal of Hokusei Gakuen Women's Junior College, 25, 41, 60, 1988
Hokusei Gakuen University, Japanese - A Preface to the Study of Civil Religion : The Sociological Theory of Civil Religion of Robert N. Bellah
Sakurai Yoshihide, Journal of Hokusei Gakuen Women's Junior College, 24, 51, 76, 1987
Hokusei Gakuen University, Japanese - Sociological Theory and Practice : Comment on Kazuo Aoi's Principle of Sociology
Sakurai Yoshihide, Journal of Hokusei Gakuen Women's Junior College, 24, 77, 82, 1987
Hokusei Gakuen University, Japanese
- Belief or Mind Control: Cult Controversy in Japan
Yoshihide Sakurai
法藏館, May 2023 - Harassments' Counseling Room in University: For Everyone who deals with Harassments
Yoshihide Sakura; Eri Ueda; Junichi Kimura; Naohiro Sato; Mamiko Kakizaki, はじめに 1章 5章 おわりに
Hokkaido University Publishing, Apr. 2023 - Soka Gakkai: Development and Limitation of the Political Religion
Yoshihide Sakurai; Yuri Inose eds, はじめに 1章 2章 6章
Apr. 2023 - Unification Church: Sex, Money, and Resentiment
Yoshihide Sakurai
中央公論新社, Mar. 2023, [Single work] - Sociology for Well-being
Yoshihide Sakurai eds, はじめに 1章 5章 おわりに
北海道大学出版会, Oct. 2022 - 東アジア宗教のかたち－比較宗教社会学への招待
櫻井義秀
法蔵館, Jun. 2022, [Single work] - 現代社会を宗教文化で読み解く－比較と歴史からの接近
櫻井義秀, はじめに 第２章「葬式仏教の時代は終わったか」「第９章 カルト宗教はなにが問題なのか」
ミネルヴァ書房, Mar. 2022, [Joint editor] - Modern Religion in China, Taiwan, and Hong Kong: Politico-Religio Relations and Administration of Religion
Sakurai, Yoshihide, Introduction Acknowledgement
Akashi Publishing Company, Sep. 2020, [Editor] - Living, Aging, Ailing, and Dying in Centenarian Age: Future of Buddhism in no Funeral Society
Sakurai, Yoshihide, すべて
Kozan Publishing Company, Jul. 2020, [Single work] - アジアの公共宗教論－ポスト社会主義国家の政教関係
北海道大学出版会, Mar. 2020, [Editor] - Religiosity, Secularity and Pluralism in the Global East
SAKURAI Yoshihide
MDPI, Jul. 2019, [Joint editor] - Religion and Well-being: Sociology of Subjective Well-being
SAKURAI Yoshihide, 編者、はじめに、一，二，五，六章、おわりに
北海道大学出版会, Mar. 2019, [Editor] - しあわせの宗教学
櫻井 義秀, はじめに・おわりに 1章
法蔵館, Feb. 2018, [Editor] - 人口減少時代の宗教文化論－宗教は人を幸せにするか
櫻井 義秀
北海道大学出版会, Jun. 2017, [Single work] - 現代中国の宗教変動 アジアのキリスト教
櫻井 義秀, はじめに・おわりに・1，4，16，17，18，19の各章
北海道大学出版会, Mar. 2017, [Editor] - アジアの社会参加仏教 (現代宗教文化研究叢書)
櫻井 義秀; 外川 昌彦; 矢野 秀武; 櫻井 義秀; 外川 昌彦; 矢野 秀武
北海道大学出版会, 25 Apr. 2015, 4832968122, 440, [Joint work]
- カルトからの回復 (カルト問題のフロンティア2)
櫻井 義秀; 杉原 輪; 内野悌司; 鈴木文月; 小林 薫; 遠藤みゆき; 伴麻子; 高杉葉子; 中西尋子; 廣瀬太介; 櫻井 義秀
北海道大学出版会, 18 Mar. 2015, 4832933922, 402, [Joint work]
- カルト問題と公共性－裁判･メディア･宗教研究はどう論じたか
櫻井 義秀
Mar. 2014, 362, Scholarly book, [Single work] - アンビシャス社会学
櫻井 義秀; 櫻井義秀; 飯田俊郎; 西浦 功, 全体
北海道大学出版会, Mar. 2014, 4832967932, 300, Japanese, Textbook, [Joint editor]
- タイ上座仏教と社会的包摂－ソーシャル・キャピタルとしての宗教
櫻井 義秀, 単独の編者
明石書店, Mar. 2013, 356, [Editor] - アジアの宗教とソーシャル・キャピタル
櫻井 義秀
2012, [Joint editor] - 大学のカルト対策
櫻井 義秀
2012, [Joint editor] - 日本に生きる移民たちの宗教生活－ニューカマーのもたらす宗教多元化
櫻井 義秀
2011, [Joint editor] - 한일종교문화교류의최전선―――일본의한류와한국의일류」인문사韓日宗教文化交流の最前線－日本の韓流と韓国の日流
櫻井 義秀
2011, [Joint editor] - 越境する日韓宗教文化－韓国の日系宗教 日本の韓流キリスト教
櫻井 義秀
2011, [Editor] - 共著『統一教会―日本宣教の戦略と韓日祝福』
北海道大学出版会, 2010 - 単著『死者の結婚ー祖先崇拝とシャーマニズム』
北海道大学出版会, 2010 - 共編著 A Study of Healthy Beingー: From interdisciplinary approach
梓出版社, 2010 - 共編著『現代タイにおける社会的排除と包摂―教育、医療、社会参加の機会をめざして』
梓出版社, 2010 - 共編著 『社会貢献する宗教』
世界思想社, 2009 - 単著『霊と金―スピリチュアル・ビジネスの構造』
新潮社, 2009 - 編著 『カルトとスピリチュアリティー 現代日本における救いと癒しのゆくえ』
ミネルヴァ書房, 2009 - 単著 『東北タイの開発僧－宗教と社会貢献』
梓出版社, 2008 - 共編著 『よくわかる宗教社会学』
ミネルヴァ書房, 2007 - 単著 『「カルト」を問い直す』
中央公論新社, 2006 - 単著 『東北タイの開発と文化再編』
北海道大学図書刊行会, 2005 - 共編著 Regional Development in Northeast Thailand and Formation of Thai Civil Society
Khon Kaen University Press, 2003
- The dissolution of the Unification Church and its impact on politico-religious relations in Japan
Yoshihide Sakurai
7th Annual Meeting of East Asian Society for the Scientific Study of Religion, Korea University in Seoul, 19 Jul. 2025, English, Oral presentation
18 Jul. 2025 - 20 Jul. 2025 - Japan's Political Religion of Rent-Seeking: Changes in Politics and Religious Relations for the Recent Thirty Years
Yoshihide Sakurai
International Meeting of Sociology, in Rabat, 10 Jul. 2025, English, Oral presentation
07 Jul. 2025 - 12 Jul. 2025 - Jehovah's Witnesses in Japan: The Difficulties of Religious Families
Yoshihide Sakurai; Koki Shimizu
Kaunas (Lithuania) Vytautas Magnus University, International Society for the Sociology of Religion 38th, 02 Jul. 2025, English, Oral presentation
01 Jul. 2025 - 05 Jul. 2025 - 東アジアのアクティブ・エイジング－研究の視点と方法
櫻井義秀; 工藤遥
北海道社会学会大会、札幌大谷大学, 21 Jun. 2025, Japanese, Oral presentation
21 Jun. 2025 - 21 Jun. 2025 - Complexity of Japanese Religious Landscape: Multiple Religious Belonging and Religiosity Among Non-religious Japanese
Yoshihide Sakurai; Koki Shimizu
Academic Lecture at Institute of Sociology, Academia Sinica, Taipei,, 26 Nov. 2024, English, Nominated symposium
26 Nov. 2024 - 26 Nov. 2024, [Invited] - Religious Families: Faith or Choice?
sakurai yoshihide
Japanese Association for Religious Studies, 14 Sep. 2024, Japanese
13 Sep. 2024 - 15 Sep. 2024 - Religious Consciousness, Attitude, and Belonging among non-religious Japanese
sakurai yoshihide
Annual Meeting American Academy for the Sociology of Religion, 10 Aug. 2024, English, Public symposium
08 Aug. 2024 - 11 Aug. 2024 - Japan's Political Religion of Rent-Seeking: Changes in Politics and Religious Relations Since the Murder of Former Prime Minister Shinzo Abe
sakurai yoshihide
6th Annual Meeting of East Asian Society for the Scientific Study of Religion, 06 Jun. 2024, English, Keynote oral presentation
05 Jun. 2024 - 07 Jun. 2024, [Invited] - The Concept of Soka Gakkai Research and the Relationship between Politics and Religion in Japan
sakurai yoshihide
Japanese Association for Religious Studies, 10 Sep. 2023, Japanese
09 Sep. 2023 - 10 Sep. 2023 - Yoshihide Sakurai, ‘New Developments in the Relationship between Politics and Religion in Japan,’ 5th Annual Meeting of East Asian Society for the Scientific Study of Religion
Yoshihide Sakurai
5th Annual Meeting of East Asian Society for the Scientific Study of Religion, 12 Jul. 2023, English, Oral presentation
11 Jul. 2023 - 13 Jul. 2023 - Survey of Second Life in Japan: its Perspective and Methodology
Yoshihide Sakurai
北海道社会学会大会、札幌学院大学, 17 Jun. 2023, Japanese, Oral presentation
17 Jun. 2023 - 17 Jun. 2023 - Religions And Politics In Japan: After The Murder Of Former Prime Minister Shinzo Abe And The Unification Church’s Issue
Yoshihide Sakurai
International Society for the Sociology of Religion 37th Conference at Academia Sinica in Taipei, 05 Jun. 2023, English, Oral presentation
04 Jun. 2023 - 07 Jun. 2023 - The second suppression of Ōmoto-kyō and its members’ belief and experience in 1935-45
Yoshihide Sakurai
4 th Annual Meeting of East Asian Society for the Scientific Study of Religion, Online Meeting（National Taiwan University, 13 Jul. 2022, English, Oral presentation
13 Jul. 2022 - 14 Jul. 2022 - A Study on the Attitudes and Behavior of Japanese Students: A Proposal for Comparative Research
Yoshihide Sakurai
Annual Conference of East Asian Society for the Scientific Study of Religion, 18 Jul. 2021, English, Nominated symposium
[Invited] - The New Coronavirus And Cult-Fundamentalist Religions In Japan: A Case Study Of JMS and Fuji Taisekiji Kenshokai
Yoshihide Sakurai
International Society for the Sociology of Religion 36th Conference, 14 Jul. 2021, English, Public symposium - Engaged Buddhism in Thailand and Japan: "Development Monks" and Disaster Relief
SAKURAI Yoshihide
International Japan Studies, Working Group 2: Religion by Godart, Clinton, Tohoku University, 14 Dec. 2019, English, Invited oral presentation
[Invited], [International presentation] - Religion and Wellbeing: Viewpoints and Perspectives of Recent Research in Japan
SAKURAI Yoshihide
A Symposium on Measuring Religiosity in the Global East, 02 Dec. 2019, English, Invited oral presentation
[Invited], [International presentation] - 人は宗教でしあわせになるか
SAKURAI Yoshihide
北海道大学大学院文学院人文学カフェ, 23 Nov. 2019, Japanese, Public discourse
[Invited], [Domestic Conference] - Religion and Modernity in East Asia: For understanding historic arche and legitimization in postcolonial times
SAKURAI Yoshihide
2019 SNU-HU JOINT SYMPOSIUM, 23 Nov. 2019, English, Invited oral presentation
[Invited], [International presentation] - 人口減少時代の生き方－フルスペックの人生を問い直す
SAKURAI Yoshihide
大谷大学フェアシンポジウム「人口減少時代の現在と次世代の育成」, 20 Oct. 2019, Japanese, Keynote oral presentation
[Invited], [Domestic Conference] - 大学のカルト問題－アレフへの対応を中心に
SAKURAI Yoshihide
全国大学保健管理研究集会, 09 Oct. 2019, Japanese, Keynote oral presentation
[Invited], [Domestic Conference] - Sociology of Religion in Japan and its current situation
SAKURAI Yoshihide
EASSSR 2nd Annual Meeting at Hokkaido University, 27 Jul. 2019, English, Public symposium
[International presentation] - From ideological right to survivalist’s right: Two case studies of the religious right since the 1960s in Japan
SAKURAI Yoshihide
Thematic Session of Religious Right, International Society for the Sociology of Religion, 11 Jul. 2019, English, Public symposium
[International presentation] - Well-being and Well-dying in medicalized longevity society: How do our religious culture consider the dignity of life and death?
SAKURAI Yoshihide
International Society for the Sociology of Religion, 09 Jul. 2019, English, Public symposium
[International presentation] - カルト視される教団への調査と圧力の諸相
櫻井 義秀
テーマセッション「宗教をめぐる調査・研究の倫理―現代的課題にどう向き合うか―」「宗教と社会」学会, 09 Jun. 2019, Japanese, Public symposium
[Domestic Conference] - 創価学会とは何か－東アジアの比較政教関係と集合的記憶
櫻井 義秀
日韓宗教研究ワークショップ、東西大学、釜山, 15 Feb. 2019, Japanese, Invited oral presentation
[International presentation] - アイヌ民族の現在と日本社会
櫻井 義秀
ナレースワン大学人文学・社会科学部 講演, 03 Nov. 2018, Japanese, Public discourse
[International presentation] - 企画・座長 シンポジウム「科学、アート、スピリチュアリティ」
櫻井 義秀
日本スピリチュアルケア学会大会、藤女子大学, 29 Sep. 2018, Japanese, Nominated symposium
[Domestic Conference] - How do rationality and empathy deal with “well-being” and “well-dying” in organ transplant and life-prolonging medication?
SAKURAI Yoshihide
International Meeting of Sociology, Toronto Convention Center, 18 Jul. 2018, English, Public symposium
[International presentation] - Conservative Swing of Japanese Politics and Soka Gakkai’s Political Participation
SAKURAI Yoshihide
East Asian Society of Scientific Study of Religion, Singapore Management University, 05 Jul. 2018, English, Oral presentation
[International presentation] - 宗教とウェルビーイング－研究の視点と方法
櫻井 義秀
北海道社会学会大会、北海道教育大学旭川校, 09 Jun. 2018, Japanese, Oral presentation
[Domestic Conference] - 創価学会の政治参加と日本政治の右傾化
櫻井 義秀
第二回東アジア宗教文化フォーラム、関西大学, 25 Feb. 2018, Japanese, Public symposium
[International presentation] - Medicalization of natural death and restoration of human death in Japan: for sandwich generation in East Asia
SAKURAI Yoshihide
2017 HU-SNU JOINT SYMPOSIUM Sociological Reflections on Current Issues in East Asia, 09 Dec. 2017, English, Nominated symposium
[Invited], [International presentation] - Religion and Wellbeing: Viewpoints and Perspectives of Recent Research in Japan
SAKURAI Yoshihide
Survey Research and the Study of Religion in East Asia Pew Research Center, Washington DC, 11 Oct. 2017, English, Invited oral presentation
[Invited], [International presentation] - 政教関係の国際比較と公共宗教論の視点 パネル趣旨説明と報告
櫻井 義秀
日本宗教学会大会, 17 Sep. 2017, Japanese, Public symposium
[Domestic Conference] - 趣旨説明 現代日本における政教関係の概況
櫻井 義秀
日韓宗教研究ワークショップ2017, 08 Aug. 2017, Japanese, Keynote oral presentation
[International presentation] - How Can We Recognize Religio-Political Movements in Public Sphere? : Two Unique Religio-Political Movements and Their Social Impacts in Japan
SAKURAI Yoshihide
International Society for Sociology of Religion, 04 Jul. 2017, English, Oral presentation
[International presentation] - 現代アジアのキリスト教の趨勢に関する一考察－日本・韓国・中国・モンゴル・タイの調査から
櫻井 義秀
北海道社会学会, 10 Jun. 2017, Japanese, Oral presentation
[Domestic Conference] - コメンテーター 宗教研究において「実証的研究を行う」とはいかなることか
櫻井 義秀
「宗教と社会」学会大会テーマセッション, 05 Jun. 2017, Japanese, Nominated symposium
[Invited], [Domestic Conference] - コメンテーター 人口減少時代の宗教
櫻井 義秀
国際宗教研究所主催シンポジウム, 18 Feb. 2017, Japanese, Nominated symposium
[Invited], [Domestic Conference] - The dream of Japanese religio-political movement after World War Two: the response to social uncertainty and moral ambiguity
SAKURAI Yoshihide
2016 HU-SNU JOINT SYMPOSIUM Dream and Reality in East Asia: An Interdisciplinary and Critical Approach, 24 Nov. 2016, English, Nominated symposium
[Invited], [International presentation] - ライブトーク 「お一人様」化する死の諸相－無縁社会から有縁社会へ
櫻井 義秀
日本死の臨床研究会 40回大会, 08 Oct. 2016, Japanese, Public discourse
[Domestic Conference] - 宗教とウェルビーイング研究の概観
櫻井 義秀
日本宗教学会大会 パネル「宗教とウェルビーイングの比較宗教社会学」, 10 Sep. 2016, Japanese, Public symposium
[Domestic Conference] - Decline of the Established Religions and New Primordial Religiosity in Social Engagement in Japan
SAKURAI Yoshihide
International Sociological Association, 13 Jul. 2016, English, Oral presentation
[International presentation] - ‘Workshop for first participation in international conference
SAKURAI Yoshihide
上越教育大学FD, 12 Jun. 2016, English, Public discourse
[Domestic Conference] - 人口減少する地域社会と宗教文化
櫻井 義秀
「宗教と社会」学会大会 テーマセッション「日本海側の宗教を考える」, 12 Jun. 2016, Japanese, Nominated symposium
[Invited], [Domestic Conference] - コメンテーター 開催校企画シンポジウム「越境を考える――その課題と可能性
櫻井 義秀
日中社会学会学会大会, 06 May 2016, Japanese, Nominated symposium
[Invited], [Domestic Conference] - ‘Missionary Trans-border Religions and Defensive Civil Society in Cotemporary Japan
SAKURAI Yoshihide
International Workshop of Religious Diversity and Politico-Religious Relations in East Asia, 12 Mar. 2016, English, Public discourse
[International presentation] - 現代宗教研究の課題と展望－日本・東アジアから
櫻井 義秀
東アジア宗教研究フォーラム基調講演 済州大学, 20 Feb. 2016, Japanese, Keynote oral presentation
[Invited], [International presentation] - 教育･研究組織のハラスメント対策と課題－学生支援体制をいかに充実させるか
櫻井 義秀
国立大学法人等監事協議会12回総会 特別講演 北海道大学, 04 Dec. 2015, Japanese, Public discourse
[Invited], [Domestic Conference] - Buddhism and Modernity in Thailand: The Case Studies of Development Monks in Northeastern Thailand panel on 'Secularization and laicisation'in Asia
SAKURAI Yoshihide
日本宗教学会開催校特別企画英語パネル, 05 Sep. 2015, English, Public symposium
[Domestic Conference] - コメンテーター 「ジェームズ・ベックフォード、ホセ・カサノヴァ氏への応答」
櫻井 義秀
日本宗教学会第７４回学術大会公開シンポジウム「宗教の未来 宗教学の未来」, 04 Sep. 2015, Japanese, Nominated symposium
[Invited], [International presentation] - ラウンドテーブル「宗教の多様化と宗教多元主義-カルト問題から」
櫻井 義秀
HOPS10周年記念シンポジウム「現代と宗教-救済か脅威か」鈴木章記念ホール、北海道大学, 08 Aug. 2015, Japanese, Nominated symposium
[Invited], [Domestic Conference] - Active Listening and Well-being in Japan: Secularization of Engaged Buddhism to Heal Isolated People
SAKURAI Yoshihide
STS 25, ISSR/SISR, Leuven la neuve, Belgium, 04 Jul. 2015, English, Oral presentation
[International presentation] - 居場所としての大学 成長できる大学
櫻井 義秀
日本キリスト教教育学会公開フォーラム、北星学園大学, 19 Jun. 2015, Japanese, Invited oral presentation
[Domestic Conference] - カルト問題を開拓してきてテーマセッション「ポストオウム研究の課題と展望―地下鉄サリン事件20年の地点から―」
櫻井 義秀
宗教と社会学会、東京大学, 14 Jun. 2015, Japanese, Public symposium
[Domestic Conference] - アジアの社会参加仏教」テーマセッション「東アジアの宗教をどう見るか
櫻井 義秀
日中社会学会、北海道大学, 07 Jun. 2015, Japanese, Nominated symposium
[Domestic Conference] - 大学内カルト勧誘のリスクと学生の居場所・自己/他者承認のゆくえ
櫻井 義秀
フィジカルヘルス・フォーラム「大学生活におけるリスクと対応」, 29 Mar. 2015, Japanese, Public discourse
[Invited], [Domestic Conference] - 进行“倾听”的现代日本佛教—应对社会需求的临床宗教的尝试
SAKURAI Yoshihide
第三屆星雲大師人間佛教理論實踐學術研討會南京大學中華文化研究院主辦 佛光山人間佛教研究院協辦 佛光祖庭宜興大覺寺, 21 Mar. 2015, Chinese, Invited oral presentation
[Invited], [International presentation] - Pet Funeral Services in Japan: Change of Intimacy and Religiosity
SAKURAI Yoshihide
10th ASAHK Meeting, 13 Mar. 2015, English, Oral presentation
[International presentation] - 現代のカルト問題－オウム真理教と日本
櫻井 義秀
北海道警察特別研修、北海道警察本部, 25 Feb. 2015, Japanese, Public discourse
[Invited], [Domestic Conference] - 大学のカルト対応－学生のメンタルヘルス
櫻井 義秀
北星学園大学学生相談講演, 19 Nov. 2014, Japanese, Public discourse
[Invited], [Domestic Conference] - 大学のカルト問題－信教の自由を守るために
櫻井 義秀
関西学院大学キリスト教学科主催講演, 11 Nov. 2014, Japanese, Public discourse
[Invited], [Domestic Conference] - Hope and Relationship in depopulating Japan: “Well-being” and “Well-dying”
SAKURAI Yoshihide
Joint Workshop on Contemporary Social and Cultural Change in Taiwan and Japan in 2014, 28 Sep. 2014, English, Nominated symposium
[International presentation] - 人口減少社会における寺院仏教の役割－浄土真宗寺院を中心として」
櫻井 義秀
日本宗教学会学術大会, 14 Sep. 2014, Japanese, Public symposium
[Domestic Conference] - Hope and Relationship in depopulating Japan: “Well-being” and Social Capital
SAKURAI Yoshihide
Celebration of the 34th Anniversary of Daegu Haany University International Conference: The Harmony between Nature and Human - Respect for Life, Recovery of Humanity, Conservation of Nature, 01 Aug. 2014, English, Nominated symposium
[Invited], [International presentation] - Contested Concept and Activities of Religions As Social Capital in Contemporary Japan
SAKURAI Yoshihide
Thematic session: Welfare and Civil Society: The Role of Religion, ISA, 17 Jul. 2014, English, Oral presentation
[International presentation] - 北原淳先生の業績をおいながら
櫻井 義秀
テーマセッション「現代タイの農村社会」日本タイ学会, 06 Jul. 2014, Japanese, Nominated symposium
[Domestic Conference] - 宗教と社会学会のテーマセッション・プロジェクト研究の20年
櫻井 義秀
「宗教と社会」学会大会, 22 Jun. 2014, Japanese, Nominated symposium
[Domestic Conference] - 2単位の教養社会学をどう教えるか
櫻井 義秀
北海道社会学会大会, 07 Jun. 2014, Japanese, Oral presentation
[Domestic Conference] - Religious Movements in Modern Japan: From the Emergence of New Religion in Meiji period To Aum Cult Controversy
SAKURAI Yoshihide
Special Lecture on Asian Studies, Santababara, California University, 05 May 2014, English, Public discourse
[Invited], [International presentation] - Demographic change and Temple Buddhism in Japan
SAKURAI Yoshihide
Department of Japanese Studies, Faculty of Humanities and Social Sciences, Zagreb University, 21 Feb. 2014, English, Invited oral presentation
[Invited], [International presentation] - Demographic change and role of religions in Japan
SAKURAI Yoshihide
Asian Researchers Network, 20 Jan. 2014, English, Invited oral presentation
[Invited], [International presentation] - Individualization of funerals in Japan and role of religions in depopulated society
SAKURAI Yoshihide
Thematic Session, Individualism and liberalism, Joint Symposium of Seoul University and Hokkaido University, 13 Dec. 2013, English, Public symposium
[International presentation] - Religious movements in Japan for the new century
SAKURAI Yoshihide
IOS-HU (Sociology) Joint Workshop on Contemporary Social Change in Taiwan and Japan, 04 Nov. 2013, English, Invited oral presentation
[International presentation] - 宗教とソーシャル・キャピタル－人口減少時代における宗教の役割
櫻井 義秀
北海道大学公開講座, 29 Jul. 2013, Japanese, Public discourse
[Domestic Conference] - タイ上座仏教による社会的包摂
櫻井 義秀
北海商科大学公開講座, 20 Jul. 2013, Japanese, Public discourse
[Invited], [Domestic Conference] - 人口減少社会における宗教の役割
櫻井 義秀
UHB大学講座, 09 Jul. 2013, Japanese, Public discourse
[Invited], [Domestic Conference] - TRANSNATIONAL RELIGIONS IN ASIA: FROM THE PERSPECTIVE OF RELIGIOUS PLURALISM AND POLITICS, and presenter, ‘Mission Strategy of the Unification Church in Japan: From Universalism to Korean Nationalism
SAKURAI Yoshihide
32nd ISSR-Conference, 27 Jun. 2013, English, Oral presentation
[International presentation] - 書評テーマセッション 櫻井義秀・稲場圭信責任編集、叢書『宗教とソーシャル・キャピタル全4巻』
櫻井 義秀
宗教と社会学会, 16 Jun. 2013, Japanese, Nominated symposium
[Domestic Conference] - Social Services by Temples during the flood in the 2011 Thailand
SAKURAI Yoshihide
International Seminar Civil Society Movement and Development in Northeast Thailand–Public sphere, social capital and prachakhom-And Social Change and Cultural Transformation in Globalizing Thailand, Laos, 26 Jan. 2013, English, Oral presentation
[International presentation] - Social Change and Japanese Mind Since 1990s
SAKURAI Yoshihide
Eötvös Loránd Tudományegyetem, Hungary, 13 Nov. 2012, English, Invited oral presentation
[Invited], [International presentation] - Japanese Religious Pluralism Today: Aum Cult After self-made Apocalypse
SAKURAI Yoshihide
Meeting of Asian-Pacific Sociological Association, 23 Oct. 2012, English, Oral presentation
[International presentation] - 人口減少時代における宗教施設の課題
櫻井 義秀
文化庁宗務課宗教法人問題研究会, 03 Oct. 2012, Japanese, Keynote oral presentation
[Invited], [Domestic Conference] - コメンテーター「社会参加を志向する宗教の比較研究— エンゲイジド・ブッディズム（社会参加仏教）を考える」
櫻井 義秀
第20 回「宗教と社会」学会, 17 Jun. 2012, Japanese, Nominated symposium
[Domestic Conference] - トランスナショナルな宗教－日韓宗教文化交流を事例に
櫻井 義秀
北海道社会学会学術大会, 09 Jun. 2012, Japanese, Oral presentation
[Domestic Conference] - シンポジスト「外来宗教とカルト問題」
櫻井 義秀
日本学生相談学会, 21 May 2012, Japanese, Keynote oral presentation
[Invited], [Domestic Conference] - Transnational Religion in Late Modernity: Japanese new religions in Korea and Korean Churches in Japan
SAKURAI Yoshihide
International Academic Seminar between the University of Seoul and Hokkaido University, 18 May 2012, English, Invited oral presentation
[Invited], [International presentation] - タイのエイズホスピス－1日1日を生きる人々
櫻井 義秀
第24回日本死の臨床研究会北海道支部年次大会, 21 Apr. 2012, Japanese, Oral presentation
[Domestic Conference] - シンポジスト「フォーラム 今を生きる力の回復」
櫻井 義秀
真宗大谷派北海道教区親鸞聖人七五〇御遠忌記念フォーラム, 31 Jul. 2011, Japanese, Invited oral presentation
[Invited], [Domestic Conference] - Social Inclusion for HIV/AIDS patients by Theravada Buddhism in Thailand
SAKURAI Yoshihide
International Conference of Thai Studies 11th, 26 Jul. 2011, English, Oral presentation
[International presentation] - Management Crisis and Social Activities of Ordinary Temples in Japan
SAKURAI Yoshihide
Meeting of International Society for the Sociology of Religion, 29 Jun. 2011, English, Oral presentation
[International presentation] - 現代宗教に社会貢献を問う
櫻井 義秀
共生社会と宗教を考える実行委員会「共生社会と公共宗教―利他の実践は社会を救済するか？」, 06 Mar. 2011, Japanese, Keynote oral presentation
[Invited], [Domestic Conference] - How do East Asian religions respond to the social stratification in post global time
SAKURAI Yoshihide
Social Change and Religious Response in Post Global Time in East Asia, 19 Feb. 2011, English, Oral presentation
[International presentation] - Social Inclusion for HIV/AIDS patients by Theravada Buddhism in Thailand
SAKURAI Yoshihide
Networks of Civil Society Movement in Thailand, 08 Feb. 2011, English, Oral presentation
[International presentation] - Mission Strategies of an Evangelical Church in Japan
SAKURAI Yoshihide
4th International Symposium of Cult Studies, 02 Dec. 2010, English, Invited oral presentation
[Invited], [International presentation] - Is Religion Social Capital in Japan?
SAKURAI Yoshihide
Beijing Forum, 05 Oct. 2010, English, Invited oral presentation
[Invited], [International presentation] - 統一教会の宣教戦略―宣教戦略と宗教家族の問題を中心に
櫻井 義秀
日本宗教学会大会, 05 Oct. 2010, Japanese, Oral presentation
[Domestic Conference] - 「『現代タイにおける社会的排除と包摂』」書評セッション
櫻井 義秀
日本タイ学会, 04 Jul. 2010, Japanese, Invited oral presentation
[Invited], [Domestic Conference] - 「社会的排除概念からタイの＜都市（Urban）・農村（Rural）＞関係をみる」
櫻井 義秀
日本タイ学会, 03 Jul. 2010, Japanese, Invited oral presentation
[Domestic Conference] - 公開講演「現代日本のカルト問題」
櫻井 義秀
駒沢宗教学研究会・駒澤大学, 20 Nov. 2009, Japanese, Invited oral presentation
[Invited], [Domestic Conference] - Management Crisis and Social Activities of Local Buddhist Temples in Japan
SAKURAI Yoshihide
Annual Meeting of American Academy of Religion, 09 Nov. 2009, English, Oral presentation
[International presentation] - Spirituality Boom and Declining of Religious Order,”
SAKURAI Yoshihide
Research Institute of Humanity and Social Sciences, Sofia, Bulgaria, 19 Oct. 2009, English, Invited oral presentation
[Invited], [International presentation] - Financing Japanese Religious Corporation: Comparison among Buddhist Temple, Shinto Shrine, and Christian Church
SAKURAI Yoshihide
FINANCING OF CHURCHES AND RELIGIOUS SOCIETIES IN THE 21st CENTURY, 16 Oct. 2009, English, Invited oral presentation
[Invited], [International presentation] - コメンテーター、国際研究フォーラム「映画の中の宗教文化」
櫻井 義秀
國學院大學研究開発推進機構日本文化研究所 科学研究費補助金「大学における宗教文化教育の実質化を図るシステム構築」, 20 Sep. 2009, Japanese, Invited oral presentation
[Invited], [International presentation] - (keynote speech) ‘Mission Strategies and Organizational Structure of the Unification Church: From the Perspectives of Globalization and Management Strategy
SAKURAI Yoshihide
Meeting of International Institute for Asian Studies (IIAS) “Management and Marketing of Globalizing Asian Religions, 11 Aug. 2009, English, Keynote oral presentation
[International presentation] - Fragmented Society and the Popularity of Spiritualism in Japan 1990 – 2000
SAKURAI Yoshihide
Meeting of International Society for the Sociology of Religion, 25 Jul. 2009, English, Oral presentation
[International presentation] - テーマセッション「書評セッション 藤田庄市『宗教事件の内側』櫻井義秀編『カルトとスピリチュアリティ』」
櫻井 義秀
「宗教と社会」学会, 07 Jun. 2009, Japanese, Oral presentation
[Domestic Conference] - テーマセッション・コメンテーター「仏教者の信仰主体と社会的具現―タイ・日本における社会貢献―」
櫻井 義秀
日本宗教学会大会, 14 Sep. 2008, Japanese, Invited oral presentation
[Invited], [Domestic Conference] - スピリチュアル・ビジネス ー神世界ヒーリングサロンの事例―
櫻井 義秀
日本宗教学会大会, 13 Sep. 2008, Japanese, Oral presentation
[Domestic Conference] - 書評セッション「『東北タイの開発僧―宗教と社会貢献』リプライ」
櫻井 義秀
日本タイ学会大会, 05 Jul. 2008, Japanese, Invited oral presentation
[Invited], [Domestic Conference] - 社会開発と宗教文化―東北タイの開発僧を事例として
櫻井 義秀
北海道社会学会大会, 22 Jun. 2008, Japanese, Oral presentation
[Domestic Conference] - テーマセッション司会「宗教の社会貢献」
櫻井 義秀
「宗教と社会」学会, 22 Jun. 2008, Japanese, Oral presentation
[Domestic Conference] - Conversion as an Addiction to Relationships; the Setsuri Cult and Its Young and College-Student Followers
SAKURAI Yoshihide
Annual Meeting of ICSA, 14 Jun. 2008, English, Oral presentation
[International presentation] - Thai Studies in Japan (Sociology); Globalization and Regional Social Change
SAKURAI Yoshihide
International Conference of Thai Studies 10th, 09 Jan. 2008, English, Oral presentation
[International presentation] - Cult Problems in Modern Day Japan
SAKURAI Yoshihide
International Symposium on Cultic Studies, 06 Dec. 2007, English, Invited oral presentation
[Invited], [International presentation] - 櫻井義秀,シンポジスト「キャンパス内のカルトー心理学は何をなすべきか」
日本心理学会第71回大会、東洋大学、2007年9月18-20日, 2007 - 櫻井義秀,「摂理における布教・教化過程の研究」
日本宗教学会第66回学術大会、立正大学、2007年9月15-17日, 2007 - 櫻井義秀、指定討論者、国際セッション 「アジアと家族変容」
日本家族社会学会 札幌学院大学、2007年9月7-8日, 2007 - 櫻井義秀、コーディネーター・司会、パネルディスカッション「現代社会と宗教」
第4回日韓宗教フォーラムテーマセッション、岡山県浅口市公民館、2007年8月20-21日, 2007 - 櫻井義秀,「信教の自由というリスク」
第4回日韓宗教フォーラムテーマセッション、岡山県浅口市公民館、2007年8月20-21日, 2007 - 櫻井義秀,「書評セッション 秋庭裕・川端亮著『霊能のリアリティへ－社会学、真如苑に入る－』（新曜社、2004）芳賀学・菊池裕生『仏のまなざし、読みかえられる自己―回心のミクロ社会学―』（ハーベスト社、2006）」
「宗教と社会」学会2007、駒澤大学, 2007 - Sakurai,Yoshihide, ’Community Development and Theravada Buddhism Comparative and Chronological Study of “Development Monks”In Northeast Thailand,’
Annual Conference of Southeast Asia of Geography Association (SEAGA), 2006 28 to 30 November 2006, Nanyang Girls High School, Singapore, 2006 - Sakurai,Yoshihide, ‘The Structure of Abuse in a Religious Group --- The Case of the Holy God Central Church,’
International Consortium for Social Development（ICSD), 1st Asia-Pacific Conference on "Globalization, Development, and Human Security in the Asia-Pacific Region", October 18-20, 2006, Thailand, 2006 - 櫻井義秀,「宗教集団における虐待の構造―特定教団を事例に」
日本宗教学会大会、東北大学、9月16-18日, 2006 - Sakurai Yoshihide, Conflict between Aum Critics and Human Rights Advocates in Japan
Annual Conference of International Cultic Studies Association, Denver, July 22nd-25th, 2006 - Sakurai,Yoshihide, ’Community Development and Theravada Buddhism： Comparative and Chronological Study of “Development Monks”In Northeast Thailand,’
Annual Conference of Southeast Asia of Geography Association (SEAGA), 2006 28 to 30 November 2006, Nanyang Girls High School, Singapore, 2006 - Sakurai,Yoshihide, ‘The Structure of Abuse in a Religious Group --- The Case of the Holy God Central Church,’
International Consortium for Social Development（ICSD), 1st Asia-Pacific Conference on "Globalization, Development, and Human Security in the Asia-Pacific Region", October 18-20, 2006, Thailand, 2006 - Sakurai Yoshihide, Conflict between Aum Critics and Human Rights Advocates in Japan,
Annual Conference of International Cultic Studies Association, Denver, July 22nd-25th, 2006 - Sakurai Yoshihide, ‘The Conflict of the Logics Behind Rejecting “Cults” and Advocating Human Rights Various Aspects of the Anti-Aum Movement,’
The 9th Meeting of Asia Pacific Sociological Association, Mahidol University Thailand Dec. 16-18, 2005 - 櫻井義秀「統一教会信者の入信類型」
日本宗教学会大会、関西大学、9月9-11日, 2005 - Sakurai Yoshihide, ‘Socially Engaged Buddhism in Thailand,’
The 9th Meeting of International Thai Studies, April 3rd - 5th, Northern Illinois University, Dekarb USA, 2005 - Sakurai Yoshihide, ‘Re-examining the cult controversy in a Global context: International comparison of religious conflict,’
The 19th World Congress of. the International Association for the History of Religions, March 23rd -31st, Tokyo, 2005 - Sakurai Yoshihide, ‘The Conflict of the Logics Behind Rejecting “Cults” and Advocating Human Rights: Various Aspects of the Anti-Aum Movement,’
The 9th Meeting of Asia Pacific Sociological Association, Mahidol University Thailand Dec. 16-18, 2005 - Sakurai Yoshihide, ‘Socially Engaged Buddhism in Thailand,’
The 9th Meeting of International Thai Studies, April 3rd - 5th, Northern Illinois University, Dekarb USA, 2005 - Sakurai Yoshihide, ‘Re-examining the cult controversy in a Global context: International comparison of religious conflict,’
The 19th World Congress of. the International Association for the History of Religions, March 23rd -31st, Tokyo, 2005 - Sakurai Yoshihide, ‘The Identity Formation and Livelihood Structure of Workers at a Japanese Pencil Manufacturer in Thailand,’
SEAGA 7th international meeting, conference in Khon Kaen, November 29-December 1, 2004 - Sakurai Yoshihide, ‘Contribution to Cultural Bases of Community: How Do University Academics Collaborate with Professionals and Citizens?,’
EDU-COMM2004, conference in Khon Kaen, November 24-26, 2004 - 櫻井義秀「『カルト』研究から見た宗教調査の困難と可能性
「脱会者」研究との関連で」社会科学基礎論研究会2004年度第二回研究大会シンポジウム「現代社会の鏡としての〈宗教〉」2004,7,24, 2004 - Sakurai Yoshihide, ‘Religions Should Have a Definite Roadmap to be Alternative,’ In Search of a Humanized Globalization
The Contribution of Spirituality-Based Social Movements, Workshop organized by Asia-Europe Foundation, April 28-30, 2004, Nagoya, Japan, 2004 - Sakurai Yoshihide, ‘The Identity Formation and Livelihood Structure of Workers at a Japanese Pencil Manufacturer in Thailand,’
SEAGA 7th international meeting, conference in Khon Kaen, November 29-December 1, 2004 - Sakurai Yoshihide, ‘Contribution to Cultural Bases of Community: How Do University Academics Collaborate with Professionals and Citizens?,’
EDU-COMM2004, conference in Khon Kaen, November 24-26, 2004 - Sakurai Yoshihide, ‘Religions Should Have a Definite Roadmap to be Alternative,’ In Search of a Humanized Globalization:
The Contribution of Spirituality-Based Social Movements, Workshop organized by Asia-Europe Foundation, April 28-30, 2004, Nagoya, Japan, 2004 - Sakurai Yoshihide, ‘Strategies of the Unification Church of Japan and Cult Controversy,’
AAR 2003 Annual Conference November 22-26, 2003 Atlanta, USA, 2003 - 櫻井義秀「東北タイの地域開発と仏教」
日本宗教学会学術大会研究報告、天理大学、9月3-5日, 2003 - Sakurai Yoshihide, A Cult Controversy and Freedom of Religion,'
AFF2003 Annual Conference June 13-14,2003 Orange County, USA, 2003 - Sakurai Yoshihide, 'The Family Reconstructed by Religious Ideology: Case Study of a Female Member of the Unification Church,'
AFF2003 Annual Conference June 13-14,2003 Orange County, USA, 2003 - 「日本の『カルト』問題－韓国に嫁いだ日本統一教会女性信者の事例－」(原題ハングル)
2003韓日人文学連合国際学術大会、釜山、東西大学、2003年5月24日 大会要旨集 pp.493-503, 2003 - Sakurai Yoshihide, Citizens’ Exchange as a “Community of Interest” Cases of NPOs Assisting in Japanese-Language Education in Northeastern Thailand,
International Conference of Thai Study at Hokkaido University, "Regional Development in Northeastern Thailand and the Formation of Civil Society", Hosted by Graduate School of Letters, Hokkaido University, February 4 and 5, 2003, At Clerk Hall, 2003 - Sakurai Yoshihide, ‘Strategies of the Unification Church of Japan and Cult Controversy,’
AAR 2003 Annual Conference November 22-26, 2003 Atlanta, USA, 2003 - Sakurai Yoshihide, A Cult Controversy and Freedom of Religion,'
AFF2003 Annual Conference June 13-14,2003 Orange County, USA, 2003 - Sakurai Yoshihide, 'The Family Reconstructed by Religious Ideology: Case Study of a Female Member of the Unification Church,'
AFF2003 Annual Conference June 13-14,2003 Orange County, USA, 2003 - Sakurai Yoshihide, Citizens’ Exchange as a “Community of Interest” Cases of NPOs Assisting in Japanese-Language Education in Northeastern Thailand,
International Conference of Thai Study at Hokkaido University, "Regional Development in Northeastern Thailand and the Formation of Civil Society", Hosted by Graduate School of Letters, Hokkaido University, February 4 and 5, 2003, At Clerk Hall, 2003 - Sakurai Yoshihide, 'A Comparative Study of Higher Education In Thailand and Japan: Several Issues Regarding the Independent State University Administrative Corporations'
EDU-COMM 2002 conference in Khon Kaen, November 25-27, 2002 - 櫻井義秀｢宗教社会学の再生に向けて：越境する宗教社会学｣
日本社会学会大会テーマセッション、コーディネーター趣旨説明（大阪大学）11月16-17日, 2002 - 櫻井義秀「現代日本の冥婚習俗と家族観のゆくえ」
韓・日人文学連合国際学術大会 分科別研究発表（帝塚山大学）10月19日, 2002 - 櫻井義秀「現代社会を理解するために－一般教育から大学院までの宗教社会学－」
日本宗教学会学術大会特別部会口頭発表（大正大学）9月13-15日, 2002 - ワークショップ「関西発の新・宗教研究」へのコメンテーター
「宗教と社会」学会学術大会（関西学院大学）6月29-30日, 2002 - Sakurai Yoshihide, A Cult Controversy and Freedom of Religion
The Case of an Illegal Missionary Work Lawsuit and Exit Counseling for Unification Church Members International Sociological Association, Conference 2002, Brisbane July 7-13, 2002 - Sakurai Yoshihide, 'A Comparative Look at the Cult Controversy in the US and Japan'
AFF2002 Annual Conference June 14-15,2002 Orlando USA, 2002 - Sakurai Yoshihide, ’The Tasks of NGOs in Rural Development in Northeastern Thailand: the Debate on the Formation of Civil Society’
The 8th International Conference on Thai Studies, 9-12 January 2002, at Nakon Phanom in Thailand. Proceeding is in the e-paper, CD-ROM, hosted by Ramhkamhaeng University Thailand., 2002 - Sakurai Yoshihide, 'A Comparative Study of Higher Education In Thailand and Japan: Several Issues Regarding the Independent State University Administrative Corporations'
EDU-COMM 2002 conference in Khon Kaen, November 25-27, 2002 - Sakurai Yoshihide, A Cult Controversy and Freedom of Religion:
The Case of an Illegal Missionary Work Lawsuit and Exit Counseling for Unification Church Members International Sociological Association, Conference 2002, Brisbane July 7-13, 2002 - Sakurai Yoshihide, 'A Comparative Look at the Cult Controversy in the US and Japan'
AFF2002 Annual Conference June 14-15,2002 Orlando USA, 2002 - Sakurai Yoshihide, The Tasks of NGOs in Rural Development in Northeastern Thailand: the Debate on the Formation of Civil Society
The 8th International Conference on Thai Studies, 9-12 January 2002, at Nakon Phanom in Thailand. Proceeding is in the e-paper, CD-ROM, hosted by Ramhkamhaeng University Thailand., 2002 - 'The Social perceptions of New Religious Movements in the Post-Aum Japan: The Popular Use of "Cult" and "Mind Control" and its Context,'
Special Forum 'Japanese religions after Aum affairs 1995' Annual Meeting of American Academy of Religion in Denver 2001November 16-20, 2001 - 'The Conversion of Young Men and Housewives in the Japanese Unification Church and its Gender Implications,'
The Other Hokkaido:Gender, Diversity and Minorities, GALE and Eash with JALT Hokkaido 3rd International Conference 2001, Sapporo, 28th-30th September, 2001 - The Conversion of Housewives in the Japanese Unification Church and Gender Problems
26th International Conference of International Society for the Sociology of Religion, Istapa de la sal Mexico, 2001 August 23th, 2001 - The Conversion Process of Young Unification Church Members in Japan since 1985
Association for the Sociology of Religion 2001 Meeting in Anaheim 2001 August 19th, 2001 - 『カルト』調査研究の課題
「宗教と社会」学会2001年度ワークショップ発表 （慶応義塾大学）6月17日, 2001 - International Marriage Controversy between the Feminist Perspective and Regionalism in Japan,
3rd International Conference on Gender and Equity Issues: Humanistic Considerations for the 21st Century, January 4-6,2001, Bangkok, 2001 - The Social perceptions of New Religious Movements in the Post-Aum Japan: The Popular Use of "Cult" and "Mind Control" and its Context
Special Forum 'Japanese religions after Aum affairs 1995' Annual Meeting of American Academy of Religion in Denver 2001November 16-20, 2001 - The Conversion of Young Men and Housewives in the Japanese Unification Church and its Gender Implications
The Other Hokkaido: Gender, Diversity and Minorities, GALE and Eash with JALT Hokkaido 3rd International Conference 2001, Sapporo, 28th-30th September, 2001 - The Conversion of Housewives in the Japanese Unification Church and Gender Problems
26th International Conference of International Society for the Sociology of Religion, Istapa de la sal Mexico, 2001 August 23th, 2001 - The Conversion Process of Young Unification Church Members in Japan since 1985
Association for the Sociology of Religion 2001 Meeting in Anaheim 2001 August 19th, 2001 - International Marriage Controversy between the Feminist Perspective and Regionalism in Japan
3rd International Conference on Gender and Equity Issues: Humanistic Considerations for the 21st Century, January 4-6,2001, Bangkok, 2001 - 「マインド・コントロール論の批判的検討：入信の個人的心理過程から組織強化の戦略論へ」
（広島国際学院大学）11月12日, 2000 - 「現代日本社会におけるカルト、マインド・コントロールをめぐる諸問題」
日本宗教学会（駒沢大学）9月15日, 2000 - 「開発NGOと市民社会形成ー東北タイ地域開発NGOにおける自立への試みを手がかりとしてー」
日本社会学会（上智大学）10月10日, 1999 - 「新宗教集団による暴力への抗議の論理ﾑ天地正教とコミュニティ」
日本宗教学会（南山大学）9月19日, 1999 - Formation of a new religion and its conflict with community: Case study of a new religious sect, Tenchi-Seikyo, affiliated with Unification Church
25th International Conference of International Society for the Sociology of Religion 26-30 July 1999 Maria Theresia College Leuven Bergium, Handbook of the 25th Conference pp. 115-116, 1999 - The Role of Monks in Rural Development and Their Social Function in Civil Society
7th International Conference on Thai Studies 4-8 July 1999 University of Amsterdam Netherland, Book of Abstract pp.60-62, 1999 - 「タイの社会開発と上座部仏教の実践」
宗教と社会学会（国際基督教大学）6月12日, 1999 - Formation of a new religion and its conflict with community: Case study of a new religious sect, Tenchi-Seikyo, affiliated with Unification Church
25th International Conference of International Society for the Sociology of Religion 26-30 July 1999 Maria Theresia College Leuven Bergium, Handbook of the 25th Conference pp. 115-116, 1999 - The Role of Monks in Rural Development and Their Social Function in Civil Society
7th International Conference on Thai Studies 4-8 July 1999 University of Amsterdam Netherland, Book of Abstract pp.60-62, 1999 - Comparative study of religions and society in late modernity of East Asia
SAKURAI Yoshihide
Congress of Hong Kong Asian Social Science, English, Oral presentation
[International presentation] - Comparative Studies of Christianity in East Asia: Preliminary Research
SAKURAI Yoshihide
The 1st SEFM International Workshop on Social Change and Religious Transformation in East Asia, English, Public symposium
[International presentation]
- 卒業論文, 2024年, 学士課程, 文学部
- 社会学特殊講義, 2024年, 修士課程, 文学院
- 修士論文, 2024年, 修士課程, 文学院
- 社会集団論特別演習, 2024年, 修士課程, 文学院
- 修士論文・特定課題指導特殊演習, 2024年, 修士課程, 文学院
- 社会学理論特別演習, 2024年, 修士課程, 文学院
- 博士論文指導特殊演習, 2024年, 博士後期課程, 文学研究科
- 社会・制度モジュール特殊科目B, 2024年, 学士課程, 現代日本学プログラム課程
- 博士論文指導特殊演習Ⅰ, 2024年, 博士後期課程, 文学院
- 社会・制度モジュール特殊科目B, 2024年, 学士課程, 現代日本学プログラム課程
- 博士論文指導特殊演習Ⅱ, 2024年, 博士後期課程, 文学院
- 社会・制度モジュール特殊科目B, 2024年, 学士課程, 現代日本学プログラム課程
- 社会学演習, 2024年, 学士課程, 文学部
- 社会学特殊演習, 2024年, 学士課程, 文学部
- 社会構造論, 2024年, 学士課程, 文学部
- 英語演習, 2024年, 学士課程, 全学教育
- 社会システム科学概論, 2024年, 学士課程, 文学部
- 社会学概論, 2024年, 学士課程, 文学部
- 社会の認識, 2024年, 学士課程, 全学教育
- International Society for Sociology of Relgion
- International Association of Sociology
- HOKKAIDO SOCIOLOGICAL ASSOCIATION
- THE JAPANESE SOCIETY FOR THAI STUDIES
- JAPAN-CHINA SOCIOLOGICAL SOCIETY
- JAPANESE ASSOCIATION FOR RELIGIOUS STUDIES
- THE JAPAN SOCIOLOGICAL SOCIETY
- 東アジア宗教文化学会
- 国際宗教社会学会
- East Asian Society for the Study of Religion
- 「開発NGOと市民社会形成ー東北タイ地域開発NGOにおける自立への試みを手がかりとしてー」日本社会学会
1999 - 「新宗教集団による暴力への抗議の論理＊天地正教とコミュニティ」日本宗教学会
1999 - 「タイの社会開発と上座部仏教の実践」宗教と社会学会
1999
- 現代的宗教秩序を包摂する新しい「政教分離」論の構築
科学研究費助成事業
27 Jun. 2025 - 31 Mar. 2029
尾崎 一郎; 小佐井 良太; 稲場 圭信; 櫻井 義秀; 郭 薇; 落合 研一; 林 知更
日本学術振興会, 挑戦的研究(開拓), 北海道大学, 25K21646 - 統一教会の政治社会学：日韓米の国際関係と政治宗教の比較研究
科学研究費助成事業
09 Sep. 2024 - 31 Mar. 2028
櫻井 義秀
日本学術振興会, 国際共同研究加速基金(海外連携研究), 北海道大学, 24KK0037 - Socially implemented research to solve cult problems and to support the second generation in religious communities.
Grants-in-Aid for Scientific Research
Jun. 2024 - Mar. 2027
Yoshihide Sakurai; Koki Shimizu; Yuri Inose; Hiroko Nakanishi; Mizuho Yamaguchi
Japan Society for the Promotion of Science, Grant-in-Aid for Challenging Research (Exploratory), Hokkaido University, 24K21424 - Comparative Studies of Religiosity and Well-being in East Asia
Grants-in-Aid for Scientific Research
01 Apr. 2022 - 31 Mar. 2026
櫻井 義秀; 清水 香基; 李 賢京; 佐藤 千歳; 伍 嘉誠
本研究の目的は、国際宗教社会学会で近年注目されているアジアの宗教性測定という課題と社会科学において研究が拡大しているウェルビーイングに影響を与える宗教（価値意識）のあり方について東アジアの国際比較研究を行うものである。具体的には、台湾・韓国・アメリカの研究者と東アジア宗教の宗教性指標探索を行い、共通の調査票作成を行って、共同調査を行うことであり、2023年度は、パデュー大学中国研究センター所長の楊鳳崗、韓国の慶煕大学のジェーソンリョン教授、国立台湾大学のスーグオシエン教授と複数回のオンライン・ミーティングと国際ワークショップを行って、調査票作成に至った。これで2024年度の本調査までの準備が整い、年度内の予定が完了した。
それ以外では、研究代表者が東アジア宗教の研究として、韓国出自の世界平和統一家庭連合（統一教会関連団体）の問題を研究し、メディアでの発言を行い、出版活動も行った。国内外の新聞・雑誌でのインタビュー、発言要旨掲載は数十回におよび、テレビ出演は報道1930、NHKクローズアップ現代、NHKEテレこころの時代に、それぞれ4，5回ずつ出て、この問題について宗教研究者としての専門的な知見を提供した。また、国・自治体の関係機関や政党が主催した研究会などにも参加し、政治と宗教との関連、法律的規制や信教の自由についての専門的な知見も提供した。
分担研究者は、中国、韓国、台湾のそれぞれの宗教研究、また、日本における週休制意識調査の統計的分析などに従事し、相応の成果を残した。
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (B), Hokkaido University, 23K22171 - Comparative Study of the well-being of active agers in Japan and East Asia
Grants-in-Aid for Scientific Research
01 Apr. 2022 - 31 Mar. 2026
櫻井 義秀
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (B), Hokkaido University, 22H00900 - 韓国キリスト教の日本布教および日本への定着過程に関する研究
科学研究費助成事業
01 Apr. 2022 - 31 Mar. 2025
中西 尋子; 李 相勲; 荻 翔一; 櫻井 義秀
2023年度は科研の２年目だった。在日大韓基督教会は日本の伝統仏教教団が行っているような教勢調査をこれまでまったく実施していないことから本科研で実施を計画した。しかし全教会・伝道所を対象にしたアンケート調査は実際のところ実施が難しいのではないかという考えから昨年度は準備をためらったが、やはり当初の計画通り実施することにした。そのための調査票の検討、作成のための研究会を大阪にて８月１７日（対面）、2024年１月３０日（対面）、３月１４日（オンライン）で実施した。質問紙（案）および「アンケート調査へのご協力のお願い」（案）を作成し、在日大韓基督教会総会の４月８日の常任委員会で諮っていただいた。アンケート調査実施にあたり総会側からも一筆必要であれば準備するとの言葉を総幹事からいただいた。
在日大韓基督教会全体の概要を把握する資料を得るため、１０月１６日に総会事務局（東京・早稲田）に研究分担者と訪問し、2023年度の各教会の信徒総会資料および教勢調査票をすべてコピーした（無牧の教会・伝道所があるため総会事務局に提出分の７４冊、教勢調査は７８票）。後日すべてをPDFにして研究代表者・研究分担者で共有した。
在日大韓基督教会関係者への聞き取り調査は、総会長（2003～2005年）をはじめ総会において長く役職を務めた博多教会の名誉牧師に８月２８日、研究分担者とともにＫＣＣ（在日韓国基督教会館）名誉館長のご協力を得て行った。
日本学術振興会, 基盤研究(C), 大阪公立大学, 22K00075 - The Processes of Civil Society Formations and Development in Thailand
Grants-in-Aid for Scientific Research
27 Oct. 2020 - 31 Mar. 2025
鈴木 規之; 岩佐 淳一; 佐藤 康行; 櫻井 義秀; 西 直美
コロナ禍のため、予定していた海外出張ができずオンラインで日本国内（研究代表者と研究分担者、研究協力者）の研究会、日本国内（研究代表者と研究分担者、研究協力者）のメンバー・タイの海外共同研究者・ラオスの海外共同研究者すべてが参加するオンラインセミナーを行った。
日本国内（研究代表者と研究分担者、研究協力者）の研究会においては若手の研究協力者が研究報告を行い、研究代表者・研究分担者と意見交換・問題意識の共有を行った。日本国内（研究代表者と研究分担者、研究協力者）のメンバー・タイの海外共同研究者・ラオスの海外共同研究者すべてが参加するオンラインセミナーにおいては「開発と市民社会形成」という統一テーマのもと全員が研究テーマ、研究計画、研究プロセスについて報告し、意見交換・問題意識の共有を行った。
研究代表者は若手の研究協力者とともに以下の実績を上げた。2021年12月4日に実施された沖縄社会学会第4回大会において、『「共通空間」による国民国家周辺のコンフリクト解決の可能性ータイ深南部三県と沖縄の事例からー』（タナパット・チャンディッタウォン、鈴木規之）のタイトルで口頭発表を行った。また、Endogenous Development in Lao PDR in the Era of Globalization: Contrastive Case Studies of External Assistance for a Sustainable Rural Development Path,Journal of Mekong Societies(Phonemany Vongxay and Noriyuki Suzuki)が査読論文として公刊された。
Japan Society for the Promotion of Science, Fund for the Promotion of Joint International Research (Fostering Joint International Research (B)), University of the Ryukyus, 20KK0040 - Comparative Study of the well-being of active agers in Japan and East Asia
Grants-in-Aid for Scientific Research
09 Jul. 2021 - 31 Mar. 2024
櫻井 義秀
採択後、半年間の研究期間で行った研究成果は下記の通りである。
①2021年9月21日に、参加者8名（伍嘉誠、樋口麻里、清水香基、櫻井義秀、シリヌット・クーチャルンパイブーン、郭莉莉、翁康健、ティラポン・クルプラントン）でオンラインの国際会議を行った。各地域で調査可能な事例について話してもらい、インターネット調査に関しては、高齢者の場合インターネット環境が得難いことと、IT機器の利用がかなり難しいために、都市部または地域を限定した郵送調査があるのではないかと指摘があった。他方で、日本の高齢者においてコロナ以降、IT機器を用いたコミュニケーションがかなりなされているという報告があり、インターネット空間において新しい居場所ができているのかどうかの確認が求められる。同時に、タイでは新型コロナ感染拡大に伴う行動制限によって高齢者が外に出ない、集会や行楽に出かけないことから認知症やフレイルなどの状況が起きていることも報告された。いずれにしても、この研究課題のもとで来年度以降調査を開始することが可能であるとの結論に達し、ある程度調査資料などをまとまってからもう一度研究会を開催することが決められた。
②中国とタイに関しては、2021年度後半において渡航が極めて困難であり、隔離期間が短縮されなかったので、翁康健（大学院生）のみが、2021年1月から3月にかけて隔離期間1ヶ月を含めて現地に滞在し、高齢者施設、寺院における老僧扶養の状況などを調査した。
③他の研究者は、新型コロナ感染拡大第五波と第六波のなかで文献研究に専念した。
Japan Society for the Promotion of Science, Grant-in-Aid for Challenging Research (Exploratory), Hokkaido University, 21K18447 - Clinical Sociology of Well-being and Well-dying in Super-Aged Japan
Grants-in-Aid for Scientific Research Grant-in-Aid for Scientific Research (B)
01 Apr. 2019 - 31 Mar. 2022
Sakurai Yoshihide
This study is a clinical sociological research, and deals with the ways of care, nursing, and end-of-life care in old age, illness, and death, which have a significant impact on the well-being of middle-aged and older generations.
Specifically, we will: 1) conduct case studies of viharas and home hospices that provide social support in depopulated areas; 2) conduct clinical surveys of community medical and welfare personnel involved in palliative care and grief care; 3) compare the Japanese view of life and death and contemporary Japanese end-of-life care with those in East Asia and North America; and finally, 4) a theory of well-being that encompasses well-being and well-dying was published in Yoshihide Sakurai (ed.), The Sociology of Well-Being, Hokkaido University Press.
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (B), Hokkaido University, 19H01554 - Comprehensive Research for the International Platform Development of Japanese Religious Education
Grants-in-Aid for Scientific Research
01 Apr. 2018 - 31 Mar. 2022
Hirafuji Kikuko
We conducted research and investigation on the teachings and materials of Shinto, Buddhism, and Christianity as religions in Japan, involving both Japanese and foreign scholars. Although there were limitations to the planned research exchanges and investigations due to the COVID-19 pandemic, we were able to collaborate with overseas universities online and develop religious cultur education utilizing multimedia, such as creating videos. Furthermore, through information exchanges with photographers, we were able to explore techniques for creating teaching materials and conducting research through photography, leading to unexpected research outcomes.
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (B), Kokugakuin University, 18H00615 - International commonality of religion: understanding of diversity and impact on society
Grants-in-Aid for Scientific Research
01 Apr. 2018 - 31 Mar. 2021
KAWABATA Akira
Like the United States, Italy, Russia, Turkey, India, Thailand, Taiwan, Japan can also extract one-dimensional common religiosity. Common religiosity affects prayer, meditation, mystical experiences, happiness, altruism, and cultural activities. Common religiosity is also related to these items in Japan.
The common religiosity did not change much in Japan, the United States, and Turkey surveyed before and after the COVID-19 pandemic. This may indicate that religion is less influenced by changes in the times.
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (B), Osaka University, 18H00927 - Comparative Study of Politico-Religious Relations and Public Religions in Asia
Grants-in-Aid for Scientific Research
Apr. 2016 - Mar. 2018
Sakurai Yoshihide
This team reconsidered the concept of “public religions” which was proposed by Jose Casanova, by extending his theoretical premise of Christianity in the West to the implicit and diversified religions in the East and a part of Slavic areas. In those areas conventional religions and transnational religions participated in public sphere through political and social engagement.
Specifically, we conducted our research on religions and the relations to their regimes in Japan, China, Taiwan, and Mongol in East Asia, Thailand, India, Pakistan, and Bangladesh in Southeast and South Asia, and Poland and Ukraine in peripheral Slavic regions. We found that several political religions in those countries and the legacy of post-socialist countries, which extended religious involvement in public sphere through bargaining with the state and its regulatory enforcers.
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (B), Hokkaido University, Principal investigator, Competitive research funding, 16H05712 - Regional Studies on Religion and Well-being in depopulating Japan
Grants-in-Aid for Scientific Research
2015 - 2017
SAKURAI Yoshihide; SHIMIZU Koki
This research aims to study how Japanese religions function on the well-being of regional residents who suffer industry decline and depopulation, by social survey, holding international workshops, and publishing influential papers and the book, Shiawase no shukyogaku ( Religious Studies on Well-being) from Hozokan publishing.
Main finding is that although religious corporations such as a temple, shrine, and church declined due to aging of members and regional depopulation, some religions functioned to make social capital in regions by social actions which involved residents into religious events and members of religions into regional activities in reverse.
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (B), Hokkaido University, Principal investigator, Competitive research funding, 15H03160 - Civil Society Movement and Development in Northeast Thailand -Public sphere, Social Capital and Prachakhom-
Grants-in-Aid for Scientific Research
01 Apr. 2012 - 31 Mar. 2015
SUZUKI Noriyuki; SATO Yasuyuki; SAKURAI Yoshihide; IWASA Jun-ichi; URASAKI Masayo; IZUMI Osamu
This is a result of research on village civil society (prachakhom) as the basis for the emergence of civil society and development in Thailand’s northeastern region. We concluded that prachakhom was the foundation of the formation process for Civil Society. Prachakhom as a gathering of people has been an integral part of Thai society, while the civil society movement was a new idea derived from the West. In this research, we intend to analyze many aspects of civil society movement from the perspective of public sphere, social capital and prachakhom using quantitative and qualitative data.
On 22 May 2014, the Royal Thai Armed Forces launched a coup d'etat against the caretaker government of Thailand. The military established a junta called National Council for Peace and Order to govern the nation. It is necessary to consider the influence in the formation process for civil society, especially village civil society, prachakhom.
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (B), University of the Ryukyus, 24402030 - A General Study of Materials Used in Religious Culture Education
Grants-in-Aid for Scientific Research
01 Apr. 2011 - 31 Mar. 2015
INOUE NOBUTAKA; HOSHINO Eiki; OKADA Masahiko; SAKURAI Yoshihide; DOI Kenji; ODA Yoshiko; KIMURA Toshiaki; HIRAFUJI Kikuko; KUROSAKI Hiroyuki; INABA Keishin; IWAI Hiroshi; KASE Naoya; KAWANO Satoshi; KUBOTA Hiroshi; SAWAI Yoshitsugu; SUZUKI Iwayumi; TSUKADA Hotaka; TANAKA Masakazu; NISHIOKA Kazuhiko; YANO Hidetake
Our research has found that using online teaching materials can be extremely effective for carrying out religious culture education. The materials that were produced over the course of our research have been made available through our website. They include commentaries on the basic texts used in religious culture education, a database of world heritage properties associated with religious culture, a database related to film and religious culture, and a database of museums in Japan that are particularly useful for religious culture education.
Discussions at forums with an international framework and at study meetings attended by scholars from many Japanese universities have also made it clear that religious culture education has become an important issue in the context of ongoing globalization. Various initiatives are being undertaken grounded in the religious cultures of the countries concerned.
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (B), Kokugakuin University, 23320018 - Comparative Sociological Studies of Religious Diversity and Religio-Politico Relations in East Asia
Grants-in-Aid for Scientific Research
2013 - 2015
Sakurai Yoshihide
This study aims to consider how religions coexist and engage in forming political security and civil society in Asia, conducting the research of government’s and religions’ response toward religious diversity. More specifically, we focused on the policy making on religious diversity in Japan, Korea, China, Taiwan, Hong Kong, Mongolia, and Thailand.
Finally we published the book, Yoshihide Sakurai eds., Religious Change in China and Christianity in Asia, Hokkaido University Press, 2017 453 pages in total, in which we recognize the diversity of policy to religions: rigid controlled religions in China, authorized religions in Thailand, established free religious market with strong Christianity in Korea and Hong Kong, Buddhist restoration in Taiwan and Mongolia, and depopulation and secularization in Japanese religions.
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (B), Hokkaido University, Principal investigator, Competitive research funding, 25301037 - Research on the international network of religion NGO in the Pacific Rim
Grants-in-Aid for Scientific Research
01 Apr. 2011 - 31 Mar. 2014
INABA KEISHIN; SAKURAI Yoshihide; HAMADA Yo; KANEKO Akira; SEKI Yoshihiro
This study deals with disaster relief and social welfare activities conducted by religious NGOs in several Asian countries of the Pacific Rim: research was conducted in Japan, Taiwan, South Korea, Thailand, Singapore, Indonesia, and Australia.
Some religious NGOs in those areas have been involved in relief activities during emergencies and disasters and also in support activities for people in need. In the Pacific Rim countries in Asia, religious NGOs have developed into networks of interrelated agencies working with other public sector groups at various levels, from local to transnational.
Overall, this research has shown that these religious NGOs are functioning as social actors to help build a strong civil society.
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (B), Osaka University, 23401019 - Temple Buddhism and Social Capital: Comparison between depopulated regions and cities
Grants-in-Aid for Scientific Research
2012 - 2014
SAKURAI YOSHIHIDE; KAWAMATA Toshinori; OTANI Eiichi; INOSE Yuri
This study delineates the outlook for the role of Japanese Buddhist temples, especially in depopulating regions, which was so far discussed as a critical agenda among Buddhist denominations for over thirty years. The researches we conducted aimed to find out not only countermeasures against depopulation and aging of temple members, but also unique cases in which membership and participation in temples’ ceremonies enhanced their integration into temples and regions in addition to the acquisition of general trust and social ethics. Another social works such as establishment of Buddhist hospice, conducting active listening by volunteers, and regional social welfares were also studied. In 2016 the book titled “Temples’ action in depopulating regions in the effort to generate social capitals,” will be published by Hozokan.
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (C), Hokkaido University, Principal investigator, Competitive research funding, 24520062 - カルト被害の救済と回復－レジリアンスの視角から
科学研究費補助金(新学術領域研究(研究領域提案型))
2012 - 2013
櫻井 義秀
櫻井班の目標は、①カルト被害からの回復にかかる臨床的貢献ということで事例研究を研究会で行うこと、②カルト相談の実務家研修の開催と一般市民対象の啓発的公開講座等の開催、③「カルト被害からの回復」に係る書籍の刊行である。
研究代表者の櫻井が、2013年8月から2014年2月まで香港中文大学にてサバティカル研修を行っていたために、約半年間研究会等を実施することができず、研究協力者に任せることになった。そのため、①については1回程度、②についても1回程度の実施回数の不足があった。しかしながら、③については、研究会における講演者に原稿を依頼し、代表者の櫻井の分と合わせて3本の論文、研究協力者によるカルト臨床の専門家インタビューに基づく事例集が数本完成予定であり、2014年中の原稿集約を目指している。
なお、研究代表者による単著『カルト問題と公共性－裁判･メディア･宗教研究はどう論じたのか』北海道大学出版会、A4全334頁を2014年2月に刊行した。
2年目の総括として、臨床家や実務家による研修･研究会の開催は非常に有意義であり、カルト問題の解決は裁判による司法的解決に加えて、臨床家によるカウンセリング･自助グループによるケアの重要性が再認識された。また、精神科医、学生相談の臨床家の事例研究から、「回復への足がかり（resilience）の多様なあり方を直接的に学べたことは大きな収穫だった。また、これは類型化や定式化を目指す社会科学と個性記述的･問題解決的な臨床的実践との差異をも自覚するものとなり、研究者と実務家の連携の重要性を再認識することになった。
文部科学省, 新学術領域研究(研究領域提案型), 北海道大学, Principal investigator, Competitive research funding, 24101501 - 宗教の階層的展開に関する日韓比較研究
科学研究費助成事業
2010 - 2012
櫻井 義秀; LEE H.; LEE Hyunkyung
本研究は、日韓において1990年代以降教勢を拡大させた宗教を対象に、社会変動が宗教間格差問題に及ぼす影響とその構造を明らかにし、格差問題の包括的解決のあり方を提示することを課題としている。具体的には、初年度(平22年9月～平23年3月)に、先行研究をもとに日韓において90年代以降に教勢を拡大した宗教団体の動向を把握し、2年度目には、各宗教によってどのような信者階層に分化しているのかを分析し、社会変動(日韓の歴史や社会的背景)とのかかわりから明らかにし、3年度目には、異なるタイプの宗教団体との比較を通して、宗教の格差問題がどの方向に進行していくのか考察し、宗教間格差の構造を解明することを目指している。
これまで本研究は、90年代以降、日韓両国において宗教がどのような役割をしているのかについて、社会的背景への検討と実態調査の両面から明らかにすることを目的に調査研究を行ってきた。また、最終的には、その実態の解明から現代社会における宗教の階層的展開のあり方を提言することを目指した。
最終年度である本年度には、前年度までに行ってきた調査内容をまとめ、それを多方面からアドバイスを得て検討する作業を行った。そこで不足している点や不明確な点に関しては、面接調査を再び重ね、データを補う作業を行った。その際、日本国内にだけではなく、類似する宗教状況・格差問題を有する韓国の階層格差も視野に入れ、より幅広い観点からの議論を目指した。本人が参加している複数の研究会で報告を行い、そこに参加した研究者から有益なコメントを集約することができた。さらに、最終段階として、全体の成果を総括すべく、宗教間格差を導く要因から宗教の階層的展開のありようを提示しようと努めた。これら研究成果は今後、学会発表を経て学術誌への投稿を予定している。
日本学術振興会, 特別研究員奨励費, 北海道大学, 10F00304 - Stratification and Religious Change of East Asia in Post Global Age
Grants-in-Aid for Scientific Research
2010 - 2012
SAKURAI Yoshihide; TAJIMA Tadaatsu; INABA Keishin; HIRASAWA Kazushi; NAKAMURA Norihiro; INOSE Yuri
This research group had conducted comparative research of four countries such as Japan, Korea, China, and Thailand in terms of politic-religious relations, change of class, the effect of globalization, religious change of traditional religions, new religions, and foreign religions, religious culture/spirituality, and social function of religions.
And we presented our papers on the results of our case studies and surveys on four countries at the annual conference of Religion and Society, Religious Studies, International Society of Studies of Religions in 2011, and the workshop with the Academia Sinica, Taiwan in 2013.
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (B), Hokkaido University, Principal investigator, Competitive research funding, 22402034 - Critical Stage of Temples, Shrines, and Churches in Regions
Grants-in-Aid for Scientific Research(挑戦的萌芽研究)
2009 - 2011
Yoshihide SAKURAI
Comparative study of Shinshu Othani-ha temples between depopulated regions and Sapporo city in Hokkaido was conducted, in addition to the researches of shrines and Christian churches in the same areas. And this study confirmed that regional religious institutions played the role which eases the drastic social impact of depopulation as well as aging, and they functioned as nodal points of those communities
Ministry of Education, Culture, Sports, Science and Technology, 挑戦的萌芽研究, 北海道大学, Principal investigator, Competitive research funding, 21652005 - Dynamics of prachakhom (village civil society) and civil society movement in Northeast Thailand after a coup d'etat in 2006
Grants-in-Aid for Scientific Research
2008 - 2010
SUZUKI Noriyuki; SATO Yasuyuki; SAKURAI Yoshihide; IWASA Junーichi; ONAKA Fumiya
This is a result of the research on prachakhom (village civil society) as the basis for the emergence of civil society and development in Thailand's northeastern region.
In our past projects, we have discussed the possibilities of the formation of civil society movement in Thailand. We concluded that "Prachakhom" or village civil society was the foundation of the formation process, and, therefore, the approaches to foster Prachakhom were studied.
Prachakhom as a gathering of people has been an integral part of Civil Society Movement is a new idea, derived from the West. The principal focus of the civil society movement in Thailand, therefore, lies with the study of Prachakhom. Arguably, village civil society can be divided into two types : one is truly born out of the grassroots as expounded in the alternative development paradigm while the other arises in response to government policies. The research shows that the village civil societies which emerged during the implementation of Prime Minister Thaksin's projects, such as One Tambon One Product (OTOP) Project, the Village Fund, the establishment of Tambon Administrative Organization (TAO), were the second type of Prachakhom, which lacked the true participation of the people in the communities. Therefore, the research objective is to study the role of the media, network, educational institutions, factors and motives which engender the village civil society from the grassroots that will lead to the formation of civil society movement in the future. After Thaksin's banishment, our research has to adopted new direction of research.
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (B), University of the Ryukyus, 20402038 - Construction of a Quality-Assuring System for Higher Education about Religious Culture
Grants-in-Aid for Scientific Research
2008 - 2010
HOSHINO Eiki; INABA Keishin; INOUE Nobutaka; KUROSAKI Hiroyuki; NAKAMAKI Hiromasa; HIRAFUJI Kikuko; FUJIWARA Satoko; MIKI Hizuru; MURAKAMI Koukyo; ISOOKA Tetsuya; IWAI Hiroshi; OOMURA Eisho; KUBOTA Hiroshi; SAKURAI Yoshihide; SASAKI Yuko; SAWAI Yoshitugu; SHIOJIRI Kazuko; SWANSON Paul; TAKADA Nobuyoshi; TAJIMA Tadaatsu; TANAKA Masakazu; TSUTIYA Hiroshi; TSURUOKA Nobuo; TSUKIMOTO Akio; NAKAMAKI Hiromasa; HAYASHI Atsushi; YANO Hidetake; YAMANAKA Hiroshi; YUMIYAMA Tatsuya; WATANABE Manabu
This research project aimed to establish a quality-assuring system for higher education in the field of religious studies (the term "education about religious culture" has been coined to name religious studies-based education as distinguished from theology-based education). In particular, it planned, on the one hand, to develop an inter-college evaluation system ("shukyo-bunkashi" system) based upon provisional, subject benchmark standards. On the other hand, it attempted to build a clearinghouse for college teachers in religious studies programs, which provides them with practical teaching methods and materials.
The project was carried out by seven working groups, each of which was comprised of the leading members of religious studies programs from more than twenty universities, including both national and private. Its major achievements are : a fact-finding survey of education about religious culture in undergraduate curricula ; needs analyses focusing on students' and corporate expectations for a "shukyo-bunkashi", a qualified specialist in religious culture; the foundation of the inter-college evaluation system of "shukyo-bunkashi" ; the launching of an on-line clearinghouse for teaching materials.
In order to make the results publicly accessible, the project has issued quarterly newsletters as well as held several international symposia, lectures and workshops.
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (A), Taisho University, 20242002 - International Comparative study of Religion as Social Capital
Grants-in-Aid for Scientific Research(基盤研究(C))
2008 - 2010
Keishin INABA; ランジャナ ムコパディヤーヤ; Yoshihide SAKURAI; Eiichi OHTANI; Yo HAMADA; Mukhopadhyaya RANJANA
This study deals with religions as social capital. Nationally less than 30 per cent of the Japanese recognize themselves as religious. Under such circumstances, some religions have been involved in social contribution activities which include relief activities during emergencies and disasters, support activities in developing countries, peace movements, the promotion of education and culture, and human resource training. This research showed that religions in Japan can be a social resource to foster a spirit of mutual cooperation as social capital.
Ministry of Education, Culture, Sports, Science and Technology, 基盤研究(C), 神戸大学->大阪大学, Coinvestigator not use grants, Competitive research funding, 20520056 - Comparative Culture and Sociological Studies of Socially Engaged Religions
Grants-in-Aid for Scientific Research(基盤研究(B))
2007 - 2009
Yoshihide SAKURAI; Hiroshi TSUCHIYA; Haruo SAKURAI; Keishin INABA; Hiroyuki KUROSAKI; Yo HAMADA; Akito ISHIKAWA
We have conducted survey and field work of Socially Engaged Religions in Japan and overseas from the perspectives of Comparative religious and sociological studies, and then explained that such religious activities and institutions cultivates the sense of symbiosis, generosity, reciprocity, and public nature. Our efforts results in the publication, Keishi Inaba and Yoshihide Sakurai eds., Socially Engaged Religions,Sekaishisosha, 2009 and other papers and presentations in academic as well as public sphere. Consequently, this theme has been accepted in the sociology of religion in Japan.
Ministry of Education, Culture, Sports, Science and Technology, 基盤研究(B), 北海道大学, Principal investigator, Competitive research funding, 19330101 - 日韓宗教文化の混在における葛藤とめぐみ
科学研究費補助金(萌芽研究)
2007 - 2008
櫻井 義秀; 土屋 博; 田島 忠篤
研究代表者の櫻井は、2008年8月1日、2日の両日、韓国釜山において開催された東アジア宗教文化学会創設大会において、韓国の共同研究者と研究打ち合わせを行い、成果報告書の方向付けについて検討した。この成果を研究報告書及び、科学研究費研究成果公開促進費の出版図書に助成申請を行い刊行する計画を進行させている。なお、研究分担者及び、協力者と共同で行った研究は下記の通りである。1)櫻井、李賢京は札幌市内の外来宗教の宣教活動を概観する調査票調査を学生・大学院生と共に実施した。また、李は韓国系教会について事例研究を実施した。2)中西尋子はオンヌリ教会の機関調査、及び統一教会渡韓日本人女性信者の現地調査を行った。3)猪瀬優理、田島は、札幌市の在日コリアン社会を、札幌の朝鮮学校から調査に入り、調査協力可能な世帯を紹介してもらい、信仰継承と家族の役割、日常的な教団活動におけるジェンダーの規制に関して調査を行い、調査対象過程を東京・大阪の在日コリアン社会に拡大して成果を収めた。4)土屋は、日本のキリスト教宣教史のなかで宣教活動の問題を考察する作業を行った。5)韓国におけるキリスト教宣教史については、基本的な韓国語文献を日本語に抄訳する作業を韓国人留学生に依頼するなどして、前年度に引き続き、基本文献の読解に務めた。日本・韓国の宗教研究者による宗教文化研究の協働作業は、2009年に研究代表者の北海道大学における研究集会へと引き継がれた。
文部科学省, 萌芽研究, 北海道大学, Principal investigator, Competitive research funding, 19652006 - The Study of Village Civil Society (Prachakhom) as the Foundation for the Emergence of Civil Society Movement and Development in Northeastern Thailand
Grants-in-Aid for Scientific Research
2005 - 2007
SUZUKI Noriyuki; SATO Yasuyuki; SAKURAI Yosihide; TAIRA Kazuhiko; TSUHA Takashi; IWASA Junichi
This is a result of the research, supported by Grand-in-Aid for Scientific Research, the Ministry of Education, Culture, Sports, Science and Technology (MEXT) of Japan from 2005 to 2007, on the village civil society as the basis for the emergence of civil society and development in Thailand's northeastern region. It is also a related outcome of the research on Regional Development in Northeast Thailand and the Formation of Civil Society (Sakurai and Somsak (eds.), Khon Kaen University, 2003).
In our past projects, we have discussed the possibilities of the formation of civil society movement in Thailand. In our perspective, "Prachakhom" or village civil society is the foundation of the formation process, and, therefore, the approaches to foster Prachakhom are studied.
Prachakhom as a gathering of people has been an integral part of Thai society while Civil Society Movement is a new idea, derived from the West. The principal focus of the study of the civil society movement in Thailand, therefore, lies with the study of Prachakhom. Arguably, village civil society can be divided into two types: one is truly born out of the grassroots as expounded in the alternative development paradigm while the other arises in response to government policies. The research shows that the village civil societies which emerged during the implementation of Prime Minister Thaksin's projects, such as One Tambon One Product (OTOP) Project, the Village Fund, as well as the establishment of Tambon Administrative Organization (TAO), were the second type of Prachakhom, which lacked the true participation of the people in the communities. Therefore, the objective of the research is to study the role of the media, network, educational institutions, factors and motives which engender the village civil society from the grassroots that will lead to the formation of civil society movement in the future.
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (B), University of the Ryukyus, 17402031 - Endogenous Social Development and Public Social Organizations in Local Thai Society
Grants-in-Aid for Scientific Research(基盤研究(C))
2005 - 2006
Ryoko MICHINOBU; 櫻井 義秀
In this study, investigators examined the specific states of locally grounded development (endogenous development) in contemporary Thailand. We presumed that such development must have derived from innovation and mutual cooperation among local people and local public organizations. The study sites included Nakhoon Raachasimaa, Khoon Kaen, Noong Khaai and Kaalasin in eastern and northeastern Thailand, Chiang Mai and Lamphun in the north and Phuuket in the south. Specific themes of the study included partnerships between Japanese multinational corporations and local organizations for health a...
Ministry of Education, Culture, Sports, Science and Technology, 基盤研究(C), 札幌医科大学, Coinvestigator not use grants, Competitive research funding, 17611004 - Cult Problems and Social Order: Comparative Sociological Study of Formation of Public Sphere
Grants-in-Aid for Scientific Research(基盤研究(B))
2004 - 2006
Yoshihide SAKURAI; Hiroshi TSUCHIYA; Manabu WATANABE; Kisara ROBERT; Tatsuya YUMIYAMA
Researchers who study cult problems and social orders in the comparative perspective should conduct survey not only cult issues but background phenomena of culture and society. Admitting that our research results are partials of recent cult problems in modern world, our three years' research project reached our desired result as follows:1)Yoshihide Sakurai conducts comparative study of cult issues and anti-cult movements in Europe, North American region and Japan.2)Hiroshi Tsuchiya reconsiders spirituality and religion in the perspective of researcher's positionality.3)Manabu Watanabe describes believers' affiliation, conversion, and defection in cults, and evaluates psychological effects of exit counseling they experienced.4)Hutoshi Watanabe argues legitimacy of exit counseling for cult believers and compares their recovery with large numbers of shut-in person in Japan.5)Yasushi Koike deals with survivors' claim, infringement of their human rights, which reflects modern culture of self-determination and self-responsibility.6)Hiroko Nakanishi compares media reports concerning the Unification Church in Japan with those in Korea.7)Graduate students also conduct valuable researches in various fields.Although not a few researchers are interested in this issue and some young researchers are aware of significance in the sociology of religion, head investigator should indicate the difficulties of organizing research group that will face cult issues and respond civilian's expectation by critical and practical recognition of cults. However, study of cult issues should be continued.
Ministry of Education, Culture, Sports, Science and Technology, 基盤研究(B), 北海道大学, Principal investigator, Competitive research funding, 16320010 - Religion and Gender: Research of the Control of Sexuality/Gender and Cultural Structure
Grants-in-Aid for Scientific Research
2001 - 2003
ITOH Kimio; KANEKO Juri; SAKURAI Yoshihide
This Research Project; is an articulated structure of gender/sexuality control and cultural structure through communications between religious studies and gender studies. Each member of the project maintained fieldwork on religious movements and the institutions, and tried to reconstruct religious experiences based on the interviews of the members of the religious institution. So that, finally, this project could describe basic issues of gender and religious studies. The characteristic points are listed below:
1) Empirical research : almost all of the studies on religion and gender have maintained an analysis and criticism of it's traditions. However, our purpose was to obtain a description through discourses and activities of religious institutions and it's members.
2) Communitality : for pointing out the relations between religious activities and social structure, we tried to describe various faces by combining issues that each project member had researched.
3) Gender balance : many cases of gender studies consist of only women and criticize women's situations. However, this project consisted of both women and men.
4) Cultural character and globalization : we tried to compare the situation of Japan with the rest of the world/area, not only each gender situation of religious movements.
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (C), 13837033 - Regional Development of Northeast Thailand and Formation of Thai Civil Society
Grants-in-Aid for Scientific Research(基盤研究(B))
2000 - 2002
Yoshihide SAKURAI; Noriyuki SUZUKI
The theme of the 7th 1999 International Thai Seminar was "Is Thailand a civil society?" Thai and foreign researchers analyzed actual Thai society and discussed the gap between the assumed 'ideal society' and the actual civil society, and the problems to be overcome. However, very few researchers discussed the roles of local people, farmers and laborers, who make up the majority of social strata, on the formation of civil societyThis research, based on accumulated previous research after social macro-dynamics were analyzed, tries to consider the opening of new phases in which identity of communities, farmers and laborers can be grasped with microanalysis. This indicates not only data acquisition by foreign researchers, but also remarkable social facts, such as locals' abilities to make their living and develop their culture, which are deeply rooted in Thai society, the fourth estate and regional communities.In order to examine the actual formation of autonomous organizations (such as citizens' groups and participating administrative organizations), self-help organizations (credit cooperatives, etc.) and the roles of the administrative organs that act as organizations builders, NGOs and local residents, making monographs on a community basis has been targeted.In FY 2000, among the research subject areas, each preliminary investigation was carried out, including visits to the organizations of the areas and research zones. In March 2001 Japanese member held a research meeting at Ryukyu University.In FY 2001, Japanese researchers conducted month-long investigations during both the summer and winter vacations, and obtained resulting data. Thai researchers also conducted their study in each field.In FY 2002 (final year), in addition to each one of researches, the international symposium of the conclusion of the last fiscal year was held in Hokkaido University in February 4-5. This book edits the papers presented at this symposium.
Ministry of Education, Culture, Sports, Science and Technology, 基盤研究(B), 北海道大学, Principal investigator, Competitive research funding, 12572001 - 宗教集団調査法の研究-社会問題化する教団を中心として-
科学研究費補助金(萌芽的研究)
1998 - 1999
櫻井 義秀
本年は成果発表の年であり、8月ベルギーで開催された第25回国際宗教社会学会の「洗脳と新宗教運動」部会においてFormation of a new religion and its conflict with community :Case study of a new religious sect,Tenchi-Seikyo,affiliated with Unification Church,(25th International Conference of International Society for the Sociology of Religion 26-30 July 1999 Maria Theresia College Leuven Bergium Handbook of tha 25th Conference pp.115-116)の発表を行った。また、日本では、「新宗教集団による暴力への抗議の理天地正教とコミュニティ」日本宗教学会(南山大学9月19日)の発表を行った。セクト教団対策が西欧諸国で実施されている反面、信教の自由を擁護し、学問的厳密性をきす立場から過剰なカルト批判反論を加える議論も展開され、理論、実践の両面においてこの問題がトピックになっていることが確認された。西欧、特にメリカの宗教社会学では、カルト、マインド・コントロール論の是非、教団の資金調達や信者獲得活動と社会の軋轢、脱会門家の問題等に関して、20年近くの研究蓄積がある。しかし、日本は新宗教研究自体の蓄積はあっても、社会問題化する教団動の研究は皆無に近い。本研究は宗教社会学の学問的趨勢からも当然なされるべき研究であったが、現時点では社会的要請加わったと言える。本年9月の日本宗教学会の「宗教と暴力」パネルにおいて、筆者は教団調査法の再検討と教団被害に対する宗教研究者の現実認識を問う報告を行い、少なからぬ研究者が関心を示してくれた。
文部科学省, 萌芽的研究, 北海道大学, Principal investigator, Competitive research funding, 10871005 - The Adaptation of Nikkei Brazilians to Japan and International Marriages in Japan
Grants-in-Aid for Scientific Research
1997 - 1999
YONEMURA Shoji; SAKURAI Yoshihide; HIRAKAWA Takehiko; ASAI Michiko; ISHIKAWA Yukari; ENARI Miyuki
At first, the occupational social and cultural adaptation of Nikkei Brazilians to Japan is analyzed through 508 cases in 8 Prefectures, through which it made clear that the discontinuity of their jobs between Brazil and Japan makes them hard to adjust to Japan. The value orientation of Nikkei Brazilians, especially their rugged individualism makes difficult them to adjust to the belt production of Japanese modern factories, which bring out pressures upon them. They say Brazil is more mobile than Japan and that Japan is closed and exclusive. On the other hand, their openness accelerates social and cultural interchanges between them and Japanese. It is studied also that with this visit to Japan as a momentum, their consciousness of being Japanese becomes more and more strong among the second or third generation of Nikkei Brazilians, who now intend to make long stay in Japan instead of mere emigrant laborers. This self-consciousness of being Japanese makes possible Nikkei Brazilians coexist with Japanese.
Secondly, 86 international marriages between foreign husbands and Japanese wives are case-studies through direct interviews. Through these case-studies the following three are made clear. 1), there is a sharp discrimination between Japanese couples and international ones and 2), couples of western husbands and Japanese wives equally share household tasks, while between Asian husbands and Japanese wives males make decision over household tasks and allot a number of household tasks upon their wives. 3), taking advantages of internationality positively , couples educate their children freely and bilingually irrespective of their nationality.
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (B), Kibi International University, 09410062 - Development Discourse and Counter Culture Movement: Practice of Government, NGO, and People
research grant
Apr. 1997 - Mar. 1998
Sakurai, Yoshihide
Matsushita Fundation, research grant, Hokkaido University, Principal investigator - Development Discourse and Rural Development : Cases of Sri Lanka, Indonesia and Thailand
Grants-in-Aid for Scientific Research
1996 - 1998
ADACHI Akira; ABE Kenichi; SAKURAI Yoshihide; TOMIYAMA Ichiro; HANADA Masanori; KATO Tuyoshi
Our research team carried out a comparative study on rural development in Sri Lanka, Indonesia, Thailand (1996-1998) and also on Taiwan (1997-1998). In this fiscal year (1998-1999), we continued to conduct the same research, especially on "Janasaviya Program" (a poverty alleviation project) in Sri Lanka, "development monks" in Thailand, a development project of marshy peat bed in Indonesia, and a rural history under the development dictatorship in Indonesia.
Having these research experiences, we have come to realize some theoretical and methodological implications for the study of "development phenomena". For instance, we need to look at not only development discourse but its concomitant institutional settings as a whole. In other words, we have to focus on "local development event", in which actors, institutions, material things and discourses are related each other on the network of power, and also need to analyze how actors such as development workers, farmers and planners construct their subjects for development/anti-development (or even ones indifferent to development). Having understood these micro networks of power and the construction of subjects in local development events, we then will be able to see and describe a micro-process of development phenomena.
This is, however, still a preliminal stage of our research. For further study on development phenomena, We have to elaborate our theoretical concepts (such as subject, agency, political economy and so on) and analytical framework, and at the same time need to accumulate ethnographic experiences on development events.
Japan Society for the Promotion of Science, Grant-in-Aid for international Scientific Research, HOKKAIDO UNIVERSITY, 08041042 - Sustainable Development and Cultural Tradition: Case Study of Development Monks
research grant
Apr. 1996 - Mar. 1997
Sakurai, Yoshihide
Niwano Fundation, research grant, Hokkaido University, Principal investigator - Capitalization and Formation of Labors in North East Thailand
research grant
Apr. 1995 - Mar. 1996
Sakurai, Yoshihide
Inamori Fundation, research grant, Hokkaido University, Principal investigator - Knowledge and Culture among professionals engaged in Japanese Development Aid organizations
Grants-in-Aid for Scientific Research
1995 - 1996
ADACHI Akira; SATO Hiroshi; SAKURAI Yoshihide
This research intended to make clear the knowledge and cultural background among "professionals" who are engaged in Japanese Development Aid organizations. This focussed on both "universal" knowledge and private knowledge among those professionals. Understanding these configuration of knowledge together with their cultural background, this tried to make clear "development phenomena" in the Third world.
This research has discussed some theoretical significance of focus on knowledge in a wider context of development studies. Then, this carried out some case studies on Aid organizations in Indonesia. Furthermore, life-histories of Japanese professionals have been written down through long-term interviews. Though data processing has not been completed, this research showed that those professionals, whether the Government officials or NGOs workers, have to much extent common knowledge (about Aid business) which seems to have come from Western Aid circles.
However, this research also made clear the difficulties to understand cultural background of those professionals without log-term participant observation with them. This will be the next step for our research in future.
Japan Society for the Promotion of Science, Grant-in-Aid for Scientific Research (C), HOKKAIDO UNIVERSITY, 07801042 - The Formation of New Religion and the Change of Region
Grants-in-Aid for Scientific Research(一般研究(C), 基盤研究(C))
1995 - 1996
Yoshihide SAKURAI
New Light on the Theory of Religious Sect : A Aum-Shinrikyo and Tenchi SeikyoThis paper will first outline the brief history of Aum-Shinrikyo and the charges of destructive action towards citizens, as well as the discursive arguments about what cause produced such a religious sect in contemporary Japan. Last year, special TV programs about Aum-Shinrikyo's affairs monopolized the Japanese media, and some journalists and scholars, critical of the new religion, introduced 'Mind-Control theory' from the USA.This analysis will secondly focus on the mind-control techniques that a destructive cult uses to establish control over believers. The founder and leaders of Aum-Shinrikyo are suspected of having persuaded innocent young people to commit awful crimes. However, mind-control cannot be conceptually distinguished from other social interaction processes such as socialization, personal communication and mass communication. Those processes surely shape individual thought and direct action toward particular points of view. Therefore, the mind-control theory is not logical in terms of sociology and social phychology. Rather, it has come to be used when labeling certain religious groups. Also, the pejorative use of the word 'cult' sometimes occurs in these cases. When we try to understand the conversion and religious activities of believers, we should not consider them deceived but realize their motivation and the circumstances surrounding their conversion -- even in the case of a cult.Third, Tenchiseikyo was formally small religious sect established by a Japanese female shamanist, Kawase Kayo, however recently this sect was merged by the Unification Church, so that the Rem. San Myong Muum, the founder of the Unification Church, are respected as the Miroku-bosatu (Maitreya : the Buddha who is believed to appear in future, 56 billion years after the dead of Buddha). The analysis firstly focuses on the process of reformation of the small religious sect into the large sect related to the Unification Church from 1988 to 1996. Secondly, the life history of Kawase Kayo shows the typical female founder of new religion in modern Japan. She was not deceived by the member of Unificaiton Church, but she converted her shamanistic and folk belief into Maitreya millennium.
Ministry of Education, Culture, Sports, Science and Technology, 一般研究(C), 基盤研究(C), 北海道大学, Principal investigator, Competitive research funding, 07610161 - Agrarian Modernity and Cultural Change in North East Thailand
research grant
Apr. 1994 - Mar. 1995
Sakurai, Yoshihide
Suginome Fundation, research grant, Hokkaido University, Principal investigator - Developmentalism and Religious Concept in East Asia
research grant
Apr. 1993 - Mar. 1994
Sakurai, Yoshihide
Niwano Fundation, research grant, Hokkaido University, Principal investigator - タイ国農業村落社会の変動に伴う互酬的家族規範の変容過程に関する研究
科学研究費助成事業 奨励研究(A)
1992 - 1992
櫻井 義秀
日本学術振興会, 奨励研究(A), 北海道大学, 04710112 - Migration to Hokkaido and Selflement Process
Grants-in-Aid for Scientific Research
1990 - 1991
YONEMURA SHOJI; SAKURAI Yoshihide; HIRAKAWA Takehiko; TSUZUKI Kazuharu; SEKI Takatoshi
It is all empted here to trace historically the migration to Hokkaido against the socio-emonomic backgrounds of migrations so well as to analize there settlement process in connection with their social mobility.
Y. Sakurai studies the biographically story of a women teacher and tells us that she overcomes her life crisis in settlement process by her christianfaith. T. Hirakawa analize land transfer of ownership between fathers and adapted sons in early Hem period under the prohibition of land transfer and find that this type of land tranfd. is nothing but the business of land transfer between seller and buyer by sale. In this sense, adoption is the pretended means to transfer of land ownership by sale.
S. Yonemura analizes historically the formation and development of two farmers-and-soldiers village, and find that migrants and comparatively wealthy and school careers are high. Besides, settlers of both high school career and military upper class get jobs in public offices and become public office managers, while settlers of lower militant class engage themselves in farming and shopping both within and without their first settled village.
Japan Society for the Promotion of Science, Grant-in-Aid for Co-operative Research (A), Ochanomizu women's college, 02301020 - 東南アジアにおける社会構造と宗教現象(タイの家族構造と祖先崇拝の実証的研究)
科学研究費助成事業 奨励研究(A)
1989 - 1989
櫻井 義秀
日本学術振興会, 奨励研究(A), 北星学園女子短期大学, 01710125
